Sayina "Ukumisa kuvinjelwe" - ulwazi oluzosiza ukuthi ungaphuli imithetho yomgwaqo
Okuqukethwe
Izindlela zokulawula izimoto emigwaqeni zihlanganisa izimpawu zomgwaqo. Enye yazo i-No Stopping (3.27) iwuphawu lomgwaqo olubonisa ukuthi akuvumelekile ukumisa imoto phakathi nobude bengxenye yomgwaqo oyichazayo. Ngaphambi kwakhe noma ngokushesha ngemuva kwakhe, awukwazi futhi ukumisa imoto endaweni yokupaka.
Incazelo nomlando wokwenzeka
Uphawu lomgwaqo lunomumo oyindilinga, ingemuva eliluhlaza okwesibhakabhaka elinomngcele obomvu ozungeza isiyingi kanye nemigqa ebomvu ephambana nge-engeli engu-90 degrees - uhlobo lwesiphambano. Ngenxa yalo mbala (osebenza kusukela ngo-2013), isibonakaliso sibonakala ngokuphelele ngisho nakude.
Ngendlela esiyijwayele namuhla, le ncazelo yomgwaqo yavela ngo-1973 ngemva kokwethulwa kwendinganiso endaweni yeSoviet Union. Ngaphambi kwalo mcimbi, uphawu lomgwaqo olukhonjiwe lwaluhlotshiswe ngamathoni aphuzi. Imithetho ihlale ichitshiyelwa futhi isaqhubeka nokuchitshiyelwa, kodwa ngemuva kuka-2013 bebengakakhulumi ngezindaba ezithinta lolu phawu. Kodwa ubukhulu bezinhlawulo (umthwalo wemfanelo wokuphatha), ukudumala kwalabo abangewona ubungane nomthetho, bukhule kakhulu kusukela ngo-2013.
Incazelo yezimpawu zomgwaqo
Kwesinye isikhathi abashayeli bayacasuka uma bebona ukuthi akuvumelekile ukuma. Akukho okwenziwa kanjalo, ikakhulukazi emithethweni yomgwaqo egunyaziwe, okuhlanganisa nenguqulo kusukela ngo-2013. Lokhu kusho ukuthi ezingxenyeni ezikhonjiwe zomgwaqo, imoto emile ingaba yisithiyo esikhulu, idale izimo eziphuthumayo lapho abashayeli bezinye izimoto bephoqeleka ukuba bephule imithetho lapho bechezuka (isibonelo, ezindaweni ezinezimoto ezimatasa, imigwaqo emincane kakhulu, uma kukhona ukujika okubukhali ngaphambili).
Ezindaweni ezikhonjiswe yilesi sibonakaliso, akuvunyelwe kuphela ukuma, kodwa futhi ukupaka (noma ukupaka) izimoto.
Ngemininingwane eyengeziwe, ngaphambi kophawu noma ngemuva kwalo akuvunyelwe:
- ukuma okuhleliwe kwemoto isikhathi eside kunaleso esidingekayo ekuphumeni noma ekugibeni kwabagibeli, ukulayisha noma ukwehlisa impahla, futhi, vele, ukupaka noma ukupaka;
- noma isiphi isitobhi ebesihleliwe ngaphambilini esithatha imizuzu engaphezu kwemi-5.
Ngesikhathi esifanayo, ukuma okuphoqelekile noma ukupaka kungenzeka uma imoto iphuka noma umshayeli ezizwa engaphilile, kanye nezinye izizathu ezifanayo. Kulokhu, umshayeli kufanele nakanjani uvule i-alamu. Uzodinga futhi ukuthi ufake uphawu lwesitobhi esiphuthumayo emgwaqeni. Uma zonke lezi zimo zihlangatshezwana nazo, amaphoyisa omgwaqo ngeke abhale ukwephulwa komthetho.
Okuhlukile kuhlinzekiwe nasekumiseni izimoto emzileni. Lezi zigaba zabasebenzisi bomgwaqo zivunyelwe ukuma ezindaweni ezikhethelwe bona ngokukhethekile, kodwa hhayi phambi kwabo.
Ngasikhathi sinye, alikho ilungiselelo lokukhokhisa inhlawulo yokumisa imoto eshayelwa abantu abakhubazekile, uma uphawu lunezelwa uphawu oluhambisanayo (8.18) - isihlalo sabakhubazekile sikhonjiswe ngemifanekiso, sinqanyulwe ngomugqa obomvu.
Futhi, umshayeli akufanele anake uphawu lomgwaqo olusungulwe oluvimbela ukuma uma ehliswa ummeleli wamaphoyisa omgwaqo - lokhu ngeke kube ukwephulwa. Ngakho-ke, unesibopho sokumisa endaweni ayikhonjiswe umlawuli wethrafikhi noma umhloli wamaphoyisa omgwaqo.
Indawo lapho uphawu lomgwaqo lusebenza khona
Indawo embozwe umphumela ongavunyelwe wophawu lomgwaqo ifinyelela ku:
- i-intersection (lokhu akuyona ikhefu emzileni (umugqa ohlukanisayo), ophuma emagcekeni ezindaweni zokuhlala, kanye nokuphuma kwehlathi elincane noma umgwaqo wensimu);
- indawo lapho kuhlala khona ukuphela (uma ingekho impambana-mgwaqo ngaphambi kwegama elihambisanayo);
- uphawu lomgwaqo lufakiwe olususa yonke imikhawulo ekhona ngaphambilini (3.31).
Enye i-nuance: ukuma (ukupaka) kuvinjelwe kuphela eceleni komgwaqo lapho uphawu lufakwe khona. Isibonelo, uma ngakolunye uhlangothi lomgwaqo (isibonelo, ngakwesokudla) ngendlela eyodwa yokunyakaza, umshayeli unake uphawu oluthi "ukuma akuvunyelwe", khona-ke lokhu ngeke kumvimbele ukuthi ayeke ukuhamba ngezinyawo. ohlangothini lwesobunxele endaweni eyamukelekayo yalokhu. Ukupaka lapha akuthathwa njengokwephulwa komthetho futhi akubandakanyi ukushaywa kwezinhlawulo.
Ama-nuances wesibonakaliso
Indawo yesenzo sezimpawu zomgwaqo ingaboniswa ngokwabelana ngamapuleti anophawu. Ngakho-ke, uma uphawu 8.2.3 lubekwe ngaphansi kwesikhombi (umcibisholo owehla), kusho ukuthi ukuma ngaphambi kokuba kuvinjelwe. Uma lezi zimpawu zephulwa, umshayeli omise ngokushesha ngaphambi kwalezi zimpawu uzokhokhiswa inhlawulo. Kodwa ngesikhathi esifanayo, ukuyeka ngqo ngemuva kwesibonakaliso akuvunyelwe futhi akubhekwa ngabahloli njengokuphulwa kwemithetho.
Uma uphawu 8.2.2 lulenga ngaphansi kophawu (umcibisholo okhuphukela phezulu nezinombolo ngaphansi kwawo), lolu phawu lubonisa ibanga okungenakuma kulo. Isibonelo, uma uphawu olunophawu (okungukuthi, umyalezo owengeziwe onolwazi olubalulekile unamathiselwe ngezansi), okhombisa umcibisholo obheke phezulu kanye nenombolo engu-50 m, khona-ke ukuma (ukupaka) akuvunyelwe ngesikhathi esibekiwe, kusukela indawo yokufaka.
Ngesikhathi esifanayo, akunqatshelwe ukuma ngqo phambi kwayo - ngokufanele, inhlawulo ngeke ibekwe.
Uma kukhona uphawu olunomcibisholo ophindwe kabili obheke phezulu naphansi, khona-ke lesi yisikhumbuzo sabashayeli bezimoto (uma isikhathi lapho imikhawulo ikhona isikhathi eside) ukuthi ukuvinjelwa kusasebenza futhi awukwazi ukuyeka. Okusho ukuthi, ukupaka akuvunyelwe endaweni engaphambili nangemuva kwalolu phawu.
Izimpawu eziphuzi eceleni konqenqema noma onqenqemeni lomgwaqo (umugqa oqinile) - 1.4, lokhu kunquma indawo yokumboza yophawu olufakwe phambi kwalo. Lokhu kusho ukuthi ukuma nokupaka kuvunyelwe phambi kwayo noma ngemva kokuphela komugqa wokumaka. Uma ungalandeli amamaki abonisiwe, khona-ke lokhu kufaniswa ngokuzenzakalelayo nokuphulwa kwemithetho, okusho ukuthi inhlawulo izolandela.
Indawo lapho, ngokusho kwesibonakaliso, kwenqatshelwe ukuma, ingaphazanyiswa uma indawo yokupaka ifakwe kule ndawo, ekhonjiswe uphawu oluhambisanayo (igama lesibonakaliso elithi "Parking" lasungulwa ngo-2013).
Izinhlobo zokujeziswa kwabenzi bobubi
Ngokuphulwa kwemithetho yomgwaqo engxenyeni ehlobene nokuvinjelwa kokumiswa, Ikhodi Yezobugebengu Zokuphatha ihlinzeka ngenhlawulo kanye nokuboshwa kwemoto noma isexwayiso (Iziqephu 12.19 no-12.16). Uhlelo lwango-2013 lwalezi zihloko lunyuse inhlawulo.
Ama-ruble angama-500. (kusukela ngo-2013) kanye nokukhipha isixwayiso kumshayeli kuhlinzekwe ku-Article 12.19 uma enze ukwephulwa kwemithetho yokumisa nokupaka (ingxenye yokuqala), ama-ruble ayizinkulungwane ezi-2. kanye nokuboshwa kwezimoto uma ukwephulwa okunjalo kudala izithiyo kuthrafikhi (ingxenye 4). Futhi ngo-12.16, i-athikili 2013 yachitshiyelwa maqondana nezinhlawulo ezisasebenza nanamuhla. Ingxenye eyodwa yalesi sihloko inikeza inhlawulo yama-ruble angu-500. noma isexwayiso sokwephula.
Ngokuqondile, isihloko esithi "ukumisa (ukupaka) akuvunyelwe" sihlanganisa izingxenye 4 no-5. Eyokuqala yazo ihilela inhlawulo yama-ruble ayinkulungwane nesigamu. futhi, okungemnandi kakhulu, ukuboshwa kwemoto. Uma ukwephulwa kubhaliswa eMoscow naseSt. Petersburg, khona-ke inhlawulo ikhuphuka ibe ngama-ruble ayizinkulungwane ezintathu. (kubukezwe 2013).
Ukufingqa, ngemuva kuka-2013, kwenziwa izinguquko kukho kokubili Ikhodi kanye ne-SDA, kodwa azizange zithinte izidingo zokumisa izindinganiso.
