Ukushayela ezimpambanweni zomgwaqo ezingalawulwa - imikhuba emihle nemithetho yokuphepha
Okuqukethwe
Uma uqondiswa yimithetho yethrafikhi, ukudlula kwezimpambanomgwaqo ezingalawulwa (imigwaqo engalingani, elinganayo, izimpambanondlela ezimise okwe-T neziyindilinga) ziba ziphephe kakhulu. Ake sizame ukuqonda le mithetho.
Izincazelo zemithetho yomgwaqo: ukuphambana kwemigwaqo okungalawulwa kanye nokubalulekile kwemigwaqo
Ngaphambi kokukhuluma ngemithetho, kufanelekile ukucacisa imigomo ethile. Akudingeki ube ungqondongqondo ukuze uqonde ukuthi hlobo luni lwezimpambano mgwaqo kanye nemigwaqo esikhuluma ngayo, ngoba yonke into ibonakala ngisho namagama ngokwawo. Isibonelo, ezimpambanweni zomgwaqo ezingalawulwa azikho izindlela ezinquma ngenkani ukuhleleka kohambo (irobhothi elisebenzayo noma indoda efake ikepisi). Khona-ke abashayeli kufanele bazinqumele ukuthi baqale yini ukuhamba kuqala noma badedele ezinye izimoto, beqondiswa kuphela imithetho nezimpawu ezibalulekile, uma, yiqiniso, zikhona.
Ithemu elandelayo okufanele inakwe imigwaqo engalingani. Kulokhu, futhi, yonke into ilula, futhi sikhuluma ngokuphambana kwesiqondiso sesibili kanye nesikhulu, esinenzuzo ngenxa yezimpawu eziphambili ezitholakala kuyo. Ngaphezu kwalokho, ikhwalithi yomgwaqo nayo ibaluleke kakhulu, kusukela emigwaqweni emibili engenazo izimpawu zokubeka phambili, isilawuli sethrafikhi kanye nesibani sethrafikhi, lowo onezinto ezinhle kakhulu uzobhekwa njengoyinhloko. Isibonelo, enye igandayiwe, kanti eyesibili ayikho, eyokuqala izoba ebaluleke kakhulu. Uma ukhuluma ngemigwaqo elinganayo, kuyaqondakala ukuthi akunakwenzeka ukucacisa okubalulekile (akukho zimpawu, ukumbozwa kuyafana), bese ukuhlukaniswa kwezenzo kwenzeka ngokulandela umthetho wokuphazamiseka kusuka kwesokudla.
Ukushayela ezimpambanweni zomgwaqo ezingalawulwa - sindisa impilo kanye nemoto yakho
Imithetho yokushayela ezimpambanweni zomgwaqo ezingalawulwayo ayimeleli lutho olungaphezu kwemvelo, nokho, ngenxa yokuthi awekho amarobhothi ezindaweni ezishiwo, futhi konke kuncike esinqumweni esifanele somshayeli kuphela, maningi amathuba okuthi angene emshinini wokushayela imoto. ingozi ngenxa yokunganaki. Ngakho qiniseka ukuthi ulandela kokubili izimpawu zomgwaqo nezimpawu. Ngesikhathi esifanayo, khumbula ukuthi kungcono ukuvumela ngisho nomhlukumezi omubi kakhulu ukuba adlule, ngoba akuyona nje imoto yakho, izinzwa ezisetshenzisiwe, kodwa futhi nempilo, ngisho nokuphila ngokujwayelekile, kusengozini.
Ukuze uhlole kahle isimo, udinga ukuzihlinzeka ngokubonakala okuphezulu, akunzima kangako ukwenza lokhu, udinga nje ukusondela empambana-mgwaqo. Yiqiniso, kwezinye izimo, izihlahla, izihlahla, ukukhangisa nezinye izinto zingasebenza njengesithiyo, kodwa kufanele ziqashwe ngezinsizakalo zomgwaqo. Khona-ke, imoto idlula, ngokusekelwe ezintweni eziza kuqala: okokuqala, abashayeli abahamba emgwaqweni omkhulu bahamba, bese behamba nabesibili. Ngaphezu kwalokho, lezi zokugcina zihlukana komunye nomunye, zisebenzisa umthetho wokuphazanyiswa ngakwesokudla, okungukuthi, lezo zimoto ezingenayo zihamba kuqala. Isimo siphinde sixazululwe ezimpambanweni zomgwaqo ezingalawulwa, lapho yonke imigwaqo ilingana.
Ngaphezu kwalokho, ungakhohlwa ngalezi zisekelo, kodwa ngasikhathi sinye, izinto eziyisibopho ezithinta ngqo ukuphepha kwethu ngenkathi sihamba ngemoto.. Okokuqala, ebangeni okungenani lamamitha angamashumi amahlanu ngaphambi kokujika, sivula isignali yokukhanya ehambisanayo ukuze sixwayise ngokuphelele bonke ababambiqhaza mayelana nokuhamba. Okwesibili, sicindezela ngangokunokwenzeka endleleni lapho sihlela ukujika khona. Okwesithathu, asiweli omaka kolayini wokumisa futhi sivumela abahamba ngezinyawo ukuthi badlule ngokuzolile endaweni ewela kuyo ngaphandle kokuyihlanganisa nemoto yabo.
Hhayi njalo impambanondlela inezikhombisi-ndlela ezi-4, uhlobo olumise okwe-T lunemigwaqo emi-3 kuphela. Kulula ukudlula, udinga ukulawula izinhlangothi ezimbalwa. Uma ushiya umgwaqo wesibili, khona-ke unikeza indlela kuwo wonke umuntu osemgwaqweni omkhulu - kokubili kwesokudla nakwesobunxele. Uma ujika usuka kweyinhloko uye kweyesibili, uvele uphuthelwe ukusakaza okuya ngakuwe. Kodwa ukuzungeza kungadida kancane ukuqonda okuvamile kokubalulekile. Ngisho nalapho ushayela emgwaqeni omkhulu obanzi, kodwa usondela embuthanweni, uba ngowesibili, ngaphandle uma kuboniswe ngenye indlela izimpawu, nokho, uma kungekho amarobhothi, lokhu akwenzeki emigwaqweni..
Ngemva kokungena embuthanweni, uba ngoyinhloko, kodwa uma kunemizila eminingana kuwo, shintsha imizila ngokucophelela, ngoba ngenxa yokugoba komzila wokunyakaza, izibuko eziseceleni azibonisi zonke izimoto eziseduze nawe, futhi ungakhohlwa mayelana "nokuphazamiseka kwesokudla".
Imithetho yokuwela umgwaqo ongalawulwa - siyazinakekela
Imithetho yokuwela umgwaqo ongalawulwa futhi kulula ukuyikhumbula. Seqa umgwaqo kuphela ezindaweni ezibekwe ngokuqinile, futhi siyahamba nje, singagijimi. Lokhu kungadukisa umshayeli, noma uzifaka engozini yokungabonwa ngesikhathi. Futhi uma ushesha, ungakhubeka, uwe, khona-ke akekho ongakwazi ngisho nokucabanga ukuthi yimiphi imiphumela engenzeka. Uma i-zebra inganikezwanga, khona-ke umgwaqo kufanele uwele endaweni encane futhi uhambisane ngokuqinile nokunyakaza, ngoba lena yindlela emfushane kakhulu. Futhi njengoba wazi, kungcono ukungahlali emgwaqeni, ngoba naphezu kweqiniso lokuthi ohamba ngezinyawo ulungile, nokho, ungangeni embangweni ongalingani nemoto.
Kunesigaba somthetho emithethweni ongakwazi ukuwela ngasolayini oseceleni komgwaqo, kodwa kwesinye isikhathi kuba nzima ukwenza lokhu, bambalwa abashayeli abafuna ukwehlisa ijubane ngenxa yomuntu ohamba ngezinyawo ovele waphuma cishe ngemuva kwendlebe. Ngakho-ke, linda kuze kube yilapho iqembu labantu, ngisho nabancane, selibuthene, noma uhambe uye endaweni engamatasa kakhulu lapho ingasekho khona impambana-mgwaqo, futhi awudingi ukulawula izikhombisi-ndlela ezingaba ezi-4. Ngakho-ke, uma unamathela emithethweni yomgwaqo, ukuphambana kwemigwaqo okungalawulwa ngeke kube uhlobo oluthile lwengxenye yomgwaqo enzima kakhulu, noma kunjalo, kufanele uqaphele, futhi akunandaba ukuthi ungumshayeli wemoto noma umuntu ohamba ngezinyawo ojwayelekile. .
