Abashayeli bamabhayisikili abancane

Uma kubhekwa inani lezimvume ezintsha ezitholakala kule sayithi kanye nezinkundla, kimina kubonakala sengathi abashayeli bamabhayisikili "amadala" bangase bazame ukwabelana nabo ngolwazi lwabo ukuze bagweme lawo mafosholo ambalwa angenangqondo esiwazi sonke.

Ngakho-ke ngizoqala ngokufaka kuhlu amathiphu ambalwa, futhi ngithembele kini nonke ukuthi ninwebe uhlu lwenu lwento yokwenza hhayi.

Esitobhini:

Uhlu Lokulawula

Yenza uhlu lokuhlola ngaphambi kokuthi uhambe ukuze ungakhohlwa lutho:

• ukusika othintana naye,
• indawo efile,
• i-disk blocker,
• side stand,
• ukulungiswa kwe-retro,
• ukukhanya kwemoto,
• isigqoko esinamathiselwe,
• ibhantshi elivaliwe,
• ingxenye engaphezulu yomzimba ivaliwe,
• akukho lutho olubekwe ngemuva kwesihlalo, njll.

Ukugada kungabiza (umvimbi angahlephula okuthile) noma kungaba yingozi (faka i-retro, inyakaziswa umuntu odlula ngendlela, noma umboze ibhantshi lakho ngenkathi ushayela).

Ungase futhi uzithole usesimweni esingalawuleki: cabanga ngesithuthuthu esinzima sipakwe eceleni komgwaqo sinokhiye wokuqopha. Ungakwazi ukuya phambili ngokwanele ukuze wehlise isondo langaphambili lisuke eceleni komgwaqo bese liyakhiya. Akunakwenzeka ukuhlehla endleleni yomgwaqo, futhi akunakwenzeka ukubuyisela induku ... (ungahleki, lokhu kwenzeka kimi: i-lopet ephezulu iqinisekisiwe ngaphandle kokuthi unamakhukhi amakhulu noma umgibeli ongasiza).

Cabangela ukuvula isiteringi NGAPHAMBI kokugibela ibhayisikili lakho (uma kwenzeka ukungalingani kuba lula ukubamba uma izibambo zixega).

Ungaphenduki izibambo uze ube nesinqe sakho phezu kwesihlalo (induku ingagxuma).

Izenzo zenkohlakalo

Ukuze uyeke, qaphela kakhulu ukufumbathisa.

• Gwema ukupaka isithuthuthu esinzima ukuze ugibele igquma ukuze uphume (isibonelo, ukwehla okupakiwe nesondo langaphambili odongeni noma unqenqema).
• Beka i-crutch phansi ngemva kokujika ngokugcwele futhi ukhiye isiteringi kuphela ngemva kokuba umshini usumisiwe (ungalinge ujike amasondo okuqondisa ngomshini obekwe eceleni).
• Uma ukhomba amaphini amaphini kwesokudla ngaphambi kokubeka i-crutch, dlulisa njalo isivinini (uhlangothi lugxuma kalula uma iphini lijikela kwesokudla).
• Cabangela ubunjalo benhlabathi uhlangothi olukuyo (umhlabathi: lingase line, itiyela elishisayo: lingase licwile futhi, amatshe amatshe: azizinzile, isihlabathi: singaze sikhulume ngakho).
• Sebenzisa indawo ephakathi nendawo kuphela endaweni eyisicaba futhi eqinile. Ungalayishi ingxenye ephezulu yekesi namapotimende afe endaweni yokuphehla amandla (ngezinye izikhathi angeke zisasuswa).
• Ungapaki eduze kakhulu kwesinye isithuthuthu (ubungozi bomphumela we-domino kanye nokungaphatheki kahle okukhulu lapho uhamba noma uhamba).

Yenza uhlu lokuhlola ukuze ukhumbule ukufaka ilokhi, shiya isigqoko sakho noma amagilavu ​​phezu kwesihlalo, noma okubi nakakhulu, gcina okhiye bakho ebhayisikilini lakho.

• Umthetho 1: Noma yiluphi uhlu lokuhlola kufanele luqaliswe kabusha ekuqaleni uma uphazamisekile (isibonelo, umuntu odlula ngendlela ucela isikhathi noma umakhalekhukhwini ukhale).
• Umthetho 2: Ungalokothi weqe uhlu lokuhlola, ikakhulukazi uma ujahile.
• Umthetho 3: Musa ukwenza uhlu lwakho lokuhlola ngokukhuluma nomgibeli.

Ekuqaleni:

Faka ibhuleki ngemva kokudlula eyokuqala: i-clutch inganamathela futhi ukugxuma okuncane, okungalawulwa kungaba yingozi (cabanga ukuthi i-grumbler iza 10 cm ukusuka esondweni langaphambili).

Yomisa noma ufudumeze amabhuleki. Ungalokothi ukhohlwe ukuthi i-braking yokuqala ngqa ingaba buthakathaka kakhulu kunokuvamile (i-disc emanzi, enothuli noma egqwalile).

Zijwayeze ukuqala njenge-lopet enkulu (uma kwenzeka ukhohlwe ilokha yakho noma i-U: izinyathelo ezimbili zokuphepha zingcono kuneyodwa).

Qaphela injini ebandayo: ekuqaliseni ijika (ukumisa, umlilo, ukuphuma endaweni yokupaka), yenza imibuthano eyanele ukuze ungabambeki phakathi nejika amahora ama-2, ngoba kuyamangaza kangangokuthi ngokushesha iba kakhulu, kakhulu. kunzima ukubamba ekhoneni. Lokhu kusebenza ikakhulukazi ku-mono enkulu namawele agcwele i-torque, ngoba sisheshe sijwayelane nenkontileka ngesivinini esingenzi lutho. Ukukhipha isiqalisi ngokushesha ngangokunokwenzeka, ikakhulukazi ku-Kawas, okuvame ukwenza iziyingi eziningi kusiqalisi: kwengezwe ekubhulekini kokuqala, okungaba yinqaba (akukho lutho ekuqaleni, kodwa kusebenza ngokushesha okukhulu), ukuqhubeka kwenjini. I-thrust ingaphenduka kalula ukukhiya ngaphambili, uma kufanele ubhuleke ngokushesha, ikakhulukazi ngesivinini esingu-10 km / h, futhi ngisho nesimo esomile, uma ungazi ukuthi ungabhuleka kanjani kahle.

Esimeni esiphuthumayo, isivinini esimile noma esiphansi kakhulu:

I-Pied à terre: Uma udinga ukubeka unyawo lwakho phansi ukuze uhlangabezane nokuwa noma ukusimamisa ibhayisikili, phusha uqonde kuphela futhi ungasuki eceleni: lo mkhuba omuhle ugwema ukuthola isinqe sakho phansi lapho inhlabathi ishelela. Ngaphezu kwalokho, uma ungazi ukuthi ungayenza kanjani, akunakwenzeka ukushayela eqhweni noma eqhweni (lokhu kuyisisekelo sakho konke). Hlala ucabanga ngakho, ngisho nalapho ume emlilweni noma ugitsheliswa izintaba, futhi ikakhulukazi emagalaji kaphethiloli avame ukuthelwa ngodizili (amabhuzu awela izwe anezinsimbi zepulasitiki, okungukuthi, noma iqhwa liwukugcina impahla). Yenza lokhu ngokuhlelekile ekugcineni. Thola indawo efanelekile yokuyenza i-reflex. Kafushane nje, isitimela.

Kodwa-ke, qaphela ukuthi ungabeki unyawo lwakho lapho lungase luvinjwe khona ohlangothini (isibonelo, ngokumelene nonqenqema). Uma kwenzeka ukuwa kusuka kulolu hlangothi, cishe cishe akunakwenzeka ukusindisa iqakala. Kufanele ubeke unyawo lwakho eceleni komgwaqo, ngisho noma lokho kusho ukuletha abashayeli uma kufanele. Into engcono kakhulu esele ukubikezela ukuthi ungamisa kuphi (ugcina umkhawulo wakho). Lokhu kubaluleke nakakhulu uma unomgibeli ongase akwazi ukunyakaza futhi angalinganisi ibhayisikili elimile.

Lokhu sekuvele kuningi, futhi asikakahambi! Azisekho izinhlu zokuhlola. Lapho ugibela, udinga ingqondo, futhi ungazitsheli ukuthi: "Ngicabanga ngalokhu, bese lokhu, bese ..." kanye ne-Puff biker. Cabanga kuphela esimweni esikhululekile (umugqa oqondile wasogwadule). Isikhathi esisele, vele ushayele futhi usebenzise ingqondo yakho (kahle, kufanele ucabange futhi, kodwa ngokushesha, hhayi njengesihlalo, noma kunjalo, uyazi ukuthi ngiqonde ukuthini).

Okweqile.

Lokhu kuyindlela eyingozi kakhulu. Ngakho-ke, kufanele sikunakisise lokhu.

• Uma usondela emotweni eyeqile, hamba ngokungagwegwesi uye kwesokunxele.
  
  Uma ehlisa ijubane, uzokhetha phakathi kokuchoboza noma ukugwema. Lapho ungabaza, khulumela ukugwema. Ezimweni eziningi, kungcono ukuhlikihla emzimbeni eceleni kunokushaya i-bumper ngqo (lokhu kuvame ukubamba, kubuhlungu kancane, futhi ukulungisa ishibhile).
  
  Lona akuwona umthetho ophelele; isibonelo, kungcono ukusunduza ingemuva lemoto kunokugxumela elolini elifika ngaphambi kwayo. Endabeni yesisindo esinzima, kungcono futhi ukuyishaya ngemuva kunokuhlikihla emasondweni amakhulu agcwele amabhawodi amakhulu aphumile. Noma iyiphi indlela, isithuthuthu ngokumelene neloli kuhlale kuyinhlekelele ngokuphelele. Qiniseka ukuthi lokhu akukwenzeki kuwe.
• Ungalokothi udlule isisindo esisindayo noma iveni (empeleni noma yini engabonakali nhlobo) uma kunempambanomgwaqo, ngisho noma ingakwesokudla kuphela futhi ivikelwe isitobhi. Imoto ingaqhamuka kwesokudla ingakuboni noma ingakuboni, ijike kwesokunxele uma inesikhathi sokudlula phambi kweloli. Ungayisusa ngaphambili ngaphandle kokuba nesikhathi sokubhuleka.
• Ungadluli uma umuntu ema esitobhini emgwaqeni kwesokunxele. Ezinye iziwula ezijikela kwesokudla zibheka kwesokunxele kuphela ngoba azazi ukuthi singaphinda kabili uma zikhona. Lokhu kuyiqiniso, ngambona ekwenza. ukweqa kulezi zimo kungenzeka kuphela uma umgwaqo ubanzi ngokwanele ukuthi ungadlula phakathi kwezimoto ezimbili, noma uma uke wabona umshayeli ephendula ikhanda.
• Lapho udlula isisindo esisindayo emgwaqeni noma kuthelawayeka, iphrojekthi izokudingisela kwesokunxele ngokuqinile noma kancane lapho ufinyelela ukuphakama kwekhabhinethi. Zilungiselele lokhu, kodwa ungalokothi ukubone kusengaphambili, ngoba amandla ale phrojekthi kanye nomzuzu oqondile lapho kuzokwenzeka khona akubikezeli. Amanye amamodeli wakamuva wamaloli acwaningwe kahle kakhulu futhi anyakazisa umoya omncane kakhulu kunamanye. Ingase futhi ihlanganiswe nomoya ovunguzayo osithwe yisisindo esinzima okwesikhashana.
• Ukweqa uhlelo lwezimoto emgwaqeni kuphela ochwepheshe nabahlanya. Uma usaqala, khohlwa ngakho manje. Uma udlula ulayini wemoto, uyasheshisa isikhathi eside, futhi kufanele ubhuleke isikhathi eside kakhulu ngaphambi kokuthi ugoqe, isikhathi lapho kufanele wengeze noma yini edingekayo ukuze uzenzele isikhala phakathi kwamabhokisi amabili. (okukude ngokusobala, ikakhulukazi ngesikhathi lapho omakhalekhukhwini bechuma). Ukulinganisa lesi sikhathi sokugoqa esingenakucindezelwa kuthambile kakhulu futhi kuncike ezintweni eziningi (isithuthuthu, isivinini, ukuminyana kwezimoto emgqeni, njll.). Ngolwazi lwakho, lokhu kuzothatha amasekhondi angu-4 kuya kwangu-8. Yinde kakhulu. Uyazi ukuthi kuzokuthatha imizuzwana emingaki ukushayisana nemoto efika ngokuphambene uma ubamba ibhuleki elisindayo ngesikhathi ubuka izimoto ozidlulayo ukuze ulinganise amagiya futhi uthole imbobo, konke kusesimweni esicindezelayo? Lokhu kungenzeka ngochwepheshe ovuma ukuthatha ingozi yakhe, kuyabulala umuntu oqalayo.
  
  Futhi ngaphezu kwakho konke, wena AKUZE kufanele landela umshayeli webhayisikili ophinda kabili umugqa eduzengoba awukwazi ukubona phambili kahle ukuze ukwazi ukubala ukudubula kwakhe.
  
  Futhi ngisho noma “enguPro-Phil” ngaphambili, ngeke abe naso isikhathi sokukunakekela nokukuvulela indawo. Sekunzima kakade ukudlula izimoto ezimbili ngesikhathi esisodwa ngaphandle kokuzama umugqa wonke iminyaka eminingana yesithuthuthu.
  
  Okuhlukile okukodwa: ungaphinda kabili umugqa wezimoto ezimile ngokuhamba ku-20 noma 30 km / h (ungaphinde ngenxa yokuvula iminyango noma abahamba ngezinyawo abawela phakathi kwamabhokisi).
  
  Uma, ngemva kwazo zonke lezi zincazelo, uzama izinsuku ezingu-15 ngemva kokuthola imvume ephaketheni lakho, ungowesigaba esihlanyayo (kodwa singahlala sihambisana neminyaka).

Edolobheni.

Izimpophoma zivamile edolobheni, kodwa akuvamile ukuba zibe nzima ngoba awushayeli ngokushesha. Usengazibulala wena noma omunye umuntu edolobheni, ngakho-ke akusona isizathu sokuba budedengu. Ngakolunye uhlangothi, ingozi inkulu kakhulu, ngakho ukunakwa kufanele kuphindwe kabili.

Nalu uhlu lwama-idio trap:

Amaloli, amabhasi noma amaveni amile emlilweni

alibonakali futhi umuntu ohamba ngezinyawo angaliwela ukusuka ngaphambili. Awukho umbuzo wokweqa lokhu ngaphezu kuka-10 km/h, ngaphandle uma ufuna ukuzifaka engozini yokushaya ingane.

Khuphuka umugqa wemoto kwesokudla

Into yokuqala okufanele uyikhumbule ukuthi ikhodi yomgwaqo omkhulu iyakwenqabela lokhu ngokuphelele ngoba kuyindlela eyingozi kakhulu.

Uma usafuna ukuzifaka engozini, lokhu kungenzeka kuphela uma ulayini umisiwe futhi kufanele futhi uqaphele ngokuvula iminyango, abahamba ngezinyawo abawela amakhreyithi, nabahamba ngezinyawo abahamba eceleni komgwaqo befulathela. Futhi, ubukhulu be-10 noma 20 km / h kuye ngobubanzi obukhona.

Ingozi ethile: amatekisi. Itekisi elimile, noma ngabe ikuphi, kungenzeka lehlise ikhasimende, okungenzeka lingaqapheli ngempela lapho livula umnyango walo. Ukukhanya okukhombisa ukuthi itekisi imahhala akuyona inkomba eyanele, umshayeli ukwazile ukumisa imitha ngesikhathi umgibeli wakhe ekhokha.

Ezimpambanweni zomgwaqo

Ezimpambanweni zomgwaqo, ngezinye izikhathi silingeka ukuba sijike kwesokunxele, sisheshise kakhulu, ngoba sinesikhathi sokuhamba uma imoto iza phambi kwethu. Ngaphambi kokwenza lokhu, kufanele ube nendawo yokwenza ngaphandle. Uma kufanele uwele phakathi nomgwaqo, uqala ngokulandela i-jerk ngoba uvimba isiminyaminya futhi ungakwazi ukuphahlazeka kalula ngokugqekeza ijika eliqondaniswe ngesikhathi sokwethulwa kungazelelwe.

Ezimpambanweni zomgwaqo, njengoba ujika, ungalokothi ukhohlwe ukuthi uzobe udlula umgwaqo (eshelelayo lapho lina) nge-engeli. Bheka lapho uya khona nokuthi kukhona yini abahamba ngezinyawo noma imifantu ukuze ungabhuleki ngokushesha.

Ama-boulevards amakhulu eParis

E-Paris, sivame ukuhlangana nama-boulevards amakhulu avulekile, aqondile, ane-asphalt enhle. Lawa ma-boulevards avame ukuholela ezikweleni ezingacacile nhlobo, ezingaqondile neze, kanye ne-PAVEES. Umgwaqo oseceleni unciphisa ijubane abashayeli ngenxa yomsindo, kodwa awukwazi ukuwabhula kakhulu. Ngakho-ke hlala wehlisa ijubane kakhulu eduze nendawo ongayazi, noma uma wazi kahle ukuthi iboshwe.

Vula ikhanda lakho kanye ne-retro

Uma ungaboni kahle ku-retro yakho (ngeshwa, evamile kakhulu kubasubathi), futhi ujwayele ukuguqula ikhanda lakho ukuze ubuke eduze noma ngemuva, kwenze kafushane kakhulu. Imoto oyilandelayo izosebenzisa lesi sikhathi sokunganaki ukuchoboza (umthetho wakwaGurpoop usebenza ezithuthuthu edolobheni). Kunoma yikuphi, ungalandeli ibhokisi lika-10cm.

Idrayivu ye-offset kusuka kumadrowa

Uma useduze, kushiya ithuba elihle kakhulu lokuwavika uma ephushela phambili. Ngeke liphinde liphindwe ngokwanele. Futhi slayida kakhulu ngangokunokwenzeka uma udinga ukugoqa (khomba phakathi kwemigqa emibili noma mhlawumbe okulungile kakhulu, kodwa okuyingozi kakhulu). Lokhu kungakusindisa ekubhajweni ngemuva. Ikhona yonke indawo ngempela, edolobheni nasemgwaqweni omkhulu.

On umlilo, khuphuka umugqa

okungenani kancane. Ungabi ngowokugcina, uJackie ufika kuDonf ne-wide angle R5 turbo mega boost futhi usocingweni. Uma ungowokugcina (noma wedwa), shiya indawo ukuze irejista yemali idlule kuwe.

Uma udonsa kancane imigqa uye ekugcineni (futhi ixhuma phambi kwakho), usendaweni eyimpumputhe okungenani yemoto eyodwa. Zama ukubona ukuthi umshayeli ukubonile yini futhi ngeke ajike uma eqala, ubeka engcupheni yokukubeka phansi. Qaphela uma lo mshayeli esocingweni: ngisho noma ekubona, uzokukhohlwa lapho eqala kabusha.

Qaphela amaloli namaveni amile

Uma kunembobo kulayini wokupaka phambi kwemoto enkulu, engacacile, lokhu akuyona ngempela indawo yamahhala. Lokhu kungaba okuhamba phambili kwesokudla. Lokhu kuvame kakhulu e-Paris (amaveni avamise ukuba made kakhulu ukuthi angangena endaweni ejwayelekile. Ngakho-ke, avame ukupaka ngasekhanda noma ekugcineni komugqa, ngisho noma lokho kusho ukungena okuncane ezimpambanweni zomgwaqo).

Qaphela amanye amabhayisikili

ama-couriers, ama-scooters, izixuku, amafushane kunawo womabili amasondo. Ezinye ziyingozi ngokungazi.

Ungathathi ukuziphatha okuphambene nesithuthuthu ngokwakho

1. Asiphindi kabili phansi futhi elinye lamasondo amabili phakathi kwemigqa. Yebo, bakhona abenza lokhu, hhayi nje ama-courier noma ama-scooters!
2. Awulokothi uthathe uhlangothi lwenye enamasondo amabili (ngaphandle kwesitobhi). Uma ephushelwa kwesokunxele, kungenxa yokuthi angase adliwe, ngakho ubheka okwenzeka kwesokunxele sakhe. Uma enqaba ukukufica, futhi wena wenqaba, angase ahlehle engakuboni. Ama-Scooters nabaqalayo bajwayelekile ngoba ngeshwa.
3. Ningagibeli niyiqembu nabantu ongabazi abahlangana emlilweni. Kuye ngemoto yakho kanye nazo (kodwa futhi nesimo sakho sengqondo), zibolise noma uziyeke zihambe. Awunalo ulwazi ngekhono labo lokugibela iqembu eliphephile. Uma usukwazi ukugcina iqembu liphephile ngaphezu kwelakho, ungakwazi. Hhayi ngaphambili.
4. Phakathi kolayini, ikakhulukazi emgwaqeni oyingingi kanye nemizila engu-2 × 2, bukela i-retro yakho ngezikhathi ezithile, abanye ababhayisikili bangase baphelelwe isineke ngemuva kwakho. Kodwa bheka kuphela i-retro yakho uma kunezimbobo: sihlala sibheke phambili lapho siphakathi kwezimoto ezi-2. Uma ubona othile ngemuva kwakho ngokushesha, hlehla kuphela uma kuphephile ukwenza kanjalo. Omunye umshayeli webhayisikili angase akulinde ukuthi uqedele ukudlula izimoto ezi-3 noma ezi-4 ezishayela izimbongolo. Yivule (noma uyijike iye kwesokudla uma iye kwesobunxele) ukukhombisa ukuthi uyibonile nokuthi uzoyigoqa ngokushesha okukhulu. Ngale ndlela uzolinda ngesizotha futhi ngeke azame ukuqondisa izinto eziyingozi njengokuphinda kabili phakathi kolayini. Ungalokothi umelane nalesi simo. Uma uzwa uphondo ngemuva, kungaba amaphoyisa, ngisho noma kuwuphondo lwesixuku. Yebo, yebo, lokhu sekuvele kwenzeka kimi!

Ngakho-ke qaphela amanye amabhayisikili ngaphezu kwamakhreyithi.

Ngenxa yezizathu ezimbili:

1. ngakolunye uhlangothi, ngoba imoto enamasondo amabili inokusabela okusheshayo nokungabikezeleki kakhulu kunemoto eyibona kahle ku-retro yayo, futhi ngakolunye uhlangothi
2. ngoba ukushayisana namanye amasondo amabili kubi kakhulu kunokushayisana nomzimba (isibonelo, ungakwazi ukuvula isisu sakho esiteringini, hhayi emnyango).

Ukugingqika phakathi kolayini

udlula phakathi kwamabhokisi amabili kuphela uma okungenani oyedwa wawo ekubona (isibonelo, leli elingakwesobunxele lenze igebe elincane lapho ufika), noma uma unembobo phambi kwamabhokisi amabili, ungakwenza ngokushesha okukhulu ukusheshisa okuhle, nalokho okubona kude kakhulu (kuhlale kucasula kakhulu ukumangala ngejika kanye

Shayela nge-rpm eyanele

ukwazi ukusheshisa kakhulu uma kunezinkinga. Ngokufanayo, uphinde uginqike ngeminwe emibili kwibhuleki langaphambili nonyawo lwakho lwesokudla kumaphedali. Phakathi kolayini, kufanele uhlale ukwazi ukusabela ngokushesha okukhulu. Futhi, ungalokothi weqe isivinini ozizwa ukwazi ukuphendula ngaso kunoma yiliphi ithuba. Ekuqaleni, zilinganisele kolayini cishe endaweni efile (imvamisa kumgwaqo oyindathane), hamba kancane kancane. Ungalokothi ushayele ngesivinini esingaphezu kuka-20 noma 30 km/h kunejubane lokushayela. Kufanele uhlale ukwazi ukubhuleka ukuze ulungise ijubane kubo bonke ubude bemoto (ukugwema ukuthatha imoto engakwazi ukuyilawula, akufanele uphoqeleke ukuba uyidlule). Ungalokothi udlule imoto evule isignali yayo yokujika. Ngisho noma kuwukubani okhohliwe. Kulokhu, linda isikhathi eside ngokwanele ukuze uqiniseke ukuthi ukucwayiza kuwukweqa, akulindi umgodi ukushintsha imizila. Zitshele ukuthi uma umuntu ekhohlwa ukucwayiza, kungahle kube yingoba efona. Ngakho-ke, thatha sonke isikhathi sakho sokuzethemba ngaphambi kokuphindaphinda kabili. Uma ulandela esinye isithuthuthu, kwenze lokho usebangeni elikahle uma kwenzeka sehla kakhulu. Kodwa ungahlali kude kakhulu, uzothanda umphumela wendlela yokuqala. Iningi lamabhokisi (abashayeli bangempela, abangazibophezeli) banake kakhulu izithuthuthu phakathi nemizuzwana eyi-10 bebona oyedwa ezidlula. Noma iyiphi indlela, inciphisa kakhulu ingcindezi, ngakho-ke uzobe uncane uvalo. Ngaphezu kwalokho, uma uqala ukukhathala ukhuphuka emigqeni, yima ngokushesha futhi uzibeke phambi kwemoto (kodwa hhayi iloli noma iveni, ayibonakali, icindezela futhi). Iphuzu elilodwa lokugcina: uma i-interline ibanzi ngokwanele, ncamela ukuhamba kancane eduze kwemoto engakwesokunxele kunemoto engakwesokudla, okungenzeka ukuthi iholele ekuphambukeni. Njengoba usondela ekuphumeni, okuphambene kuyiqiniso. Uma kunemizila engaphezu kwemi-2 emgwaqeni oyindayo (cishe njalo), qaphela uma udlula umthwalo osindayo, ibhasi noma ibhasi kwesokudla sakho, elinembobo enkulu ngaphambili. Lindela othile osuka kulayini ongakwesokudla ukuthi agcwalise imbobo, angene kulayini wamabhayisikili, noma ngisho nokusika okuqondile ukuze angene endaweni eyodwa ngesikhathi esisodwa emzileni ongakwesokunxele. Kulokhu, sidlula kuphela ngesivinini esiphansi, ngaphandle kokusheshisa futhi ngeminwe emi-2 kubhuleki.

Uma kunemigqa engaphezu kwemi-2,

futhi uma ufuna ukuwina noma ulahlekelwe imigqa emi-2 ngesikhathi esisodwa, thatha isikhathi sokusika futhi uthole i-flash yakho ibuyele maphakathi nendlela. Ngakho-ke, indlela yakho yokuqondisa iyinkimbinkimbi. Ngokwengxenye yakho, khumbula ukuthi ukukhanya kungasho ukuthi "wonke umuntu ongakwesokunxele" njengoba udlula imoto, ushintsha imigqa kwesokudla sakho.

Gwema amakhona amaloli noma amabhasi esitobhini

lapho ukhuphuka emigqeni. Uma, isibonelo, uzama ukushayela usuka kwesokudla uye kwesobunxele kulayini phambi kwebhasi, umshayeli ngeke akubone ngokushesha (awuboni). Uma umugqa uqala ngalesi sikhathi, futhi ibhasi inalo, scrouuuiiiiitch ibhayisikili, uma ungenayo i-super reflexes nokulawula okuhle phezu kwebhayisikili (ukucindezeleka kungakwenza ubambeke). I-Ditto uma unamathele eduze kwebhasi noma iloli elizosebenza. Ukuzidlula ekugcineni, kufanele uhlele kusenesikhathi lapho ungaphepha khona. Noma uphondo, kodwa olungathembeki kangako njengendlela. Ngokwami ​​uma sengifuna ukwenza lolu hlobo ngike ngibheke umshayeli ngaphambi kokuthi ngenze, mhlawumbe ngibingelele ukuze anginake uma engakangiboni.

Yazi ukuthi ungamosha kanjani isikhathi sakho

Kwezinye izimo, ungase ube nezingozi ezimbili ezingaba khona, kodwa awukwazi ukuba nezindawo ezimbili eziyingozi ozibonayo ngesikhathi esisodwa. Isibonelo, iveni epakwe kwesokunxele evala indawo yokuwela yabahamba ngezinyawo kanye nokubalulekile kwesokudla ngakolunye uhlangothi. Njengoba ungeke ukwazi ukubheka nhlangothi zombili ngesikhathi esifanayo, kufanele wazi indlela yokubona isimo esinjalo futhi uhambe 10 km / h ngisho noma kungekho muntu lapho, lapho ngokuvamile ukuya 40 (lapho iveni lingekho). Ngesinye isikhathi kufanele wazi ukuthi ungamosha kanjani isikhathi sakho: uma uthola umgwaqo owufunayo ngomzuzu wokugcina, hamba uqonde phambili. Uma ubona insimbi ingena ejikeni (ibhande ekuphumeni kwebhuloho) bese uhamba ngesivinini uthatha itiyela elihle, hamba uqonde. Ungaphenduka njalo. Nokho, ungalokothi uhlehlise uhlelo lokuthembisana. Uma usuqalile ukuqopha, kufanele uqagele. Mhlawumbe ngezindleko zokushisa okuningi noma ngisho nokwehla okuncane. Ukubuyela emugqeni oqondile kungaba kubi kakhulu uma othile osekelayo ethatha ithuba lokuphuma kwakho emugqeni ukuze ahlale. Kunesaga esithi, "Kungcono ukufika sekwephuzile kunemoto yezidumbu." Yazi ukukuzwa.

Lapho umiswa emlilweni

Thatha leli thuba lokuphumula ukuze ubheke eduze kwakho. Lokhu kungakuvumela ukuthi ulindele ezinye iziqalo, abahamba ngezinyawo abaphazamisekile, amaphutha endleleni yokuhamba ngezinyawo, njll. Siba iziphukuphuku ngempela lapho sibhekene nengozi esingayibona kalula uma sisebenzisa ukuma ukuze siqalaze.

Emgwaqeni onguthelawayeka:

Umgwaqo onguthelawayeka, uma usujwayele isivinini, yiwona olula nophephe kakhulu. Izindlela zibanzi kakhulu, futhi lokhu kunikeza amathuba amaningi emizila yokuphuma. Uma kwenzeka inkinga (isibonelo, ukwehla okukhulu), zibeke onqenqemeni lomugqa ukuze ungangeni embongolweni (noma ungene embongolweni yomuntu).

Ungayishayeli i-BAU (Emergency Stop Lane).

Lena ukuphela kwendawo eyingozi ngempela emgwaqeni onguthelawayeka. Isivinini esimaphakathi nguziro km/h, kanti emzileni olandelayo ngu-130. Lo mehluko wejubane awunxeshezelwa ngokusheshisa kancane noma ukubhuleka kancane. Ukuma lapho (uma kwenzeka ukwehluleka), yehlisa ijubane uye kwesokudla, kodwa hlala emzileni ofanele. Thatha i-BAU kuphela uma ijubane liphansi kakhulu. Shiya okufanayo. Sheshisa onqenqemeni lwesokudla lomzila ongakwesokudla, hhayi ku-BAU ngokwayo. Ukugibela i-BAU kwandisa ingozi yokubhoboza okungenani ngo-100.

Uma kwenzeka ukuma, misa ibhayisikili ngangokunokwenzeka.

Umoya odalwa ukudlula kweloli ungalijika njenge-crepe uze ubangele ukuthi uwe uma useduze nomzila wezimoto. Uma unenketho yokukhetha lapho uhlala khona, khetha indawo evelele, ikakhulukazi ekujikeni kwesokunxele, futhi, uma kungenzeka, ivikelwe (igebe ngemva nje kwebhuloho, lapho ngokuvamile kutholakala khona ama-radar: amaphoyisa awahlanyi uma yima lapho , akukhona ukufihla kuphela, kodwa futhi ukuphepha). Uma udinga ukuhamba, uma kungenzeka, yenza kanjalo ngemuva kwesitimela sokuphepha, ngisho noma udinga ukungcolisa amabhuzu akho. Futhi, khetha okuphambene nezimoto ukuze ubone ukuthi ubani owenza iphutha ekugcineni (noma umbulali ophinda kabili i-BAU). Okungenani ikunikeza ikhono lokucwila kumzila wesitimela (ngomusa noma ngaphansi 😉).

Qaphela etoll booth.

Ngakolunye uhlangothi, ukudlula kabusha kwezimoto (injini eshisa kakhulu) kuhilela indawo eshelelayo (injini eshisa kakhulu engasebenzi cishe ivuza uwoyela). Ngaphezu kwalokho, ivikelekile, ngakho umoya omncane kanye nentuthu ye-oily exhaust ifakwa phansi. Ingasaphathwa eye-diesel fuel elahlekile. Ngamafuphi, iyashelela kakhulu, ikakhulukazi eduze kwetheminali noma i-cockpit, ngakho-ke qaphela ukuthi ungami. Futhi, njengoba itekisi isondela emalini ekhokhelwayo, abashayeli abaningi bezimoto bayaphuthuma ukuze bathole isihlalo esisodwa noma ezimbili kulayini. Abantu abafanayo baphuthuma ekuqaleni ukuze babe ngowokuqala kulayini wesokunxele. Ngakho-ke, ukuze uhambe, kufanele uphuthumise obala (futhi, okungenani uzwakale uma ungabonakali kahle), unake lokho okusemaceleni nangaphambili (kungaqongelela ngaphambili ngemuva komsila wezinhlanzi inani lemigqa liyancipha).

Ukuze wonge isikhathi, qaphela ukuthi ulayini omude wamaloli uhamba ngokushesha kunolayini omfushane wezimoto ngoba kunezimoto ezimbalwa futhi cishe wonke amaloli akhokha ngekhadi elikhethekile (amalungu emali ngokuvamile awajwayele ukujwayela, ngakho kuthatha isikhathi eside ukuthi sesha amaphakethe noma ubale izinguquko). Okuthatha isikhathi esiningi izithuthuthu! Akulula ukufaka isikhwama semali ephaketheni langaphakathi lejazi elinamagilavu, ijazi lemvula neminwe eqandisiwe ... bese uvala yonke into ngemva kwalokho. Uma unesikhwama sethangi, faka ikhadi lesikweletu noma imali kuso. Ngakolunye uhlangothi, qaphela: ukushaya umugqa nesisebenzi edokodweni, ngoba uma kungenjalo ngeke ufaneleke ukuthola imali yokugibela ibhayisikili ekhethekile (ngokuvamile intengo iphindwe kabili).

Zinike isikhathi sokungcolisa ngemuva kokukhokha. Isikhafu esikhiyayo noma ijakhethi elizivula ngokwalo ngeke kwandise ukuphepha kwakho ngemva kokwethulwa komgwaqo omkhulu.

Qaphela i-backpack, futhi ikakhulukazi iziphuphu: ungalokothi ubeke ama-zippers phakathi kwesikhwama. Umoya ungagijima phakathi kwezindawo ezivaliwe futhi uzihlakaze. Kusukela lapho, isikhwama siyavulwa futhi konke okusesikhwameni kuyalahleka. Beka iziphu eceleni kuphela. Yiqiniso, gwema ukufaka noma yini eqinile esikhwameni sakho engaba yingozi uma kwenzeka ukuwa (ikakhulukazi maqondana nomgogodla).

Emizileni engu-2 × 2, onguthelawayeka, umgwaqo oyingidi:

Ngamafuphi, kuyo yonke imigwaqo lapho kukhona imizila eminingana ohlangothini olulodwa.

Qaphela ukuthi ungasondeli ezindaweni zokungena neziphumayo:

Lapha cishe sizobona othile eqopha yonke imizila ngomzuzu wokugcina ukuze aphume, noma sibone uJackie efika e-Donf, ozosika yonke into ukuze angene ngqo kulayini wesokunxele. Uma ungena emgwaqeni onjalo, uma kukhona iloli, khetha ukungena ngemuva kweloli kunangaphambili lapho isiminyaminya sesiminyaminya (okuvamile kakhulu emgwaqeni oyindandatho). Uzoba nombono ongcono kakhulu wokuthi kwenzekani ngemuva kwakho ukuze ulandele umugqa wesokunxele noma umugqa webhayisikili. Uzobonakala nakakhulu kwabanye (bangase bacabange ngokwethembeka ukuthi kukhona umgodi omncane wokuwela phambi kweloli).

Qaphela izindawo lapho umgwaqo uminyene khona (kusuka ku-2 × 3 kuya ku-2 × 2 imizila).

Uma usendleleni yesobunxele noma emaphakathi, lindela ukuphinda kabili ezimeni ezimbi kakhulu. Zibeke phakathi komugqa obanzi ngokushesha ngangokunokwenzeka ukuze uqukathe lokhu kuziphatha okuyingozi (kodwa kuphela ngokubhekisisa i-retro yakho).

Qaphela futhi izindawo lapho umgwaqo unwebeka khona (hhayi omunye umzila).

Abantu abaningi, ngokusobala buthule ngemuva kwesondo, balinde ukuthi kucace ku-donf futhi kuqala ukudlula. Zilungiselele noma yini, ngisho noma uhlose ukususa iphutha (ngezinye izikhathi ulayini wonke ukhishwa ngesikhathi esisodwa ngokuphazima okungaphezulu noma okuncane, yebo, yebo, kuyakwenza).

Imijikelezo:

I-classic enhle! Umthetho wesithupha: Noma iyiphi indawo ezungezile kufanele iphathwe njengebhavu likadizili.

Ukuze ungene endaweni ezungezayo, zama ukungena phakathi nendawo ngomugqa oqondile ngangokunokwenzeka, uhlale phakathi nendawo isikhathi eside njengoba kudingeka, bese uthatha indlela eqonde kakhulu eya lapho uphuma khona. Udizili uhlala emzileni wangaphandle kuyilapho umzila ophakathi nendawo uhlanzekile. Kuyaqabukela iwela kumugqa omaphakathi ogqamile, ngaphandle kwengozi yechibi likawoyela (kodwa kungenzeka noma yikuphi).

Futhi, ungalokothi ushayele ngesivinini lapho uzungeza khona endaweni emaphakathi egcwele: awunakho ukubonakala okwanele kwalokho. Yonke into ingadonsa ilandele ithrekhi futhi kuzoba nzima ukuyibhuleka. Uma udinga ukuma endaweni ezungezile, qiniseka ukuthi ume endaweni ekhawulela ubungozi bokubhajwa emhlane wakho. Abantu abaningi ababheki phambi kwabo endaweni ezungezile, kodwa kunalokho kancane kwesokudla (ukuhlela ukuphuma kwabo).

Ngakho yima ngakwesokudla komugqa. Futhi, uma kukhona inhlabathi eqinile emaphakathi, uzobonakala endaweni eqhubekayo. Okunye ongakwenza ukuma kwesokunxele, kodwa ngaphandle komzila kuphela uma ukuzungeza kukuvumela.

Ukunqoba izithiyo:

Ngemigwaqo yaseceleni, ojantshi kanye nokuqinisa insimbi (amabhuloho), hlala uwathatha njenge-perpendicular ngangokunokwenzeka, nge-engeli encane kakhulu. Ungakwazi ukushelela ukusuka phambili noma emuva ngokugibela eceleni komgwaqo. Kuzo zombili izimo, ukuwa uma isithuthuthu sisinda futhi / noma side. Izinsimbi zimbi kakhulu, amathayi angashaya (edolobheni) futhi ashelele kanzima. Ama-Metallucers (amabhuloho) mabi kakhulu kumajika. Ibhayisikili lizohamba nakanjani. Ukuze unciphise lesi simo, lindela ukujika, uqondise ibhayisikili kancane ngenkathi udlula, futhi ngokushesha ubuyisele i-engeli. Akukho okukuphoqayo ukuthi ube ne-trajectory ephelele. Hlala nje emgqeni, kodwa uyisebenzise.

Izingcingo ze-Headlight:

Wasebenzise, ​​ungawasebenzisi ngokweqile.

Ungalokothi uhlale ezibanini ezigcwele uma kukhanya emini. Ubeka wonke umuntu engozini njengoba nawe unjalo. Akunakwenzeka ukwahlulela ibanga nesivinini sesithuthuthu endaweni ebonakalayo. Ukusabela okunempilo komshayeli ongaboni (ngisho ne-retro yakhe) ukunciphisa isivinini sakhe. Akazi noma usemuva ngemitha elilodwa noma ngamamitha angu-50. Lokhu kubhuleka akukona ukuziphatha okuphambene, kunengqondo futhi kuyafiseleka (kufanele wandise kakhulu amabanga akho okuphepha lapho uphuphuthekile). Lona ohlanyisa amalambu. Spotlight = ukungabonakali = ingozi. Uma uphuphuthekile, wehlisa ijubane ngokushesha (kodwa ngaphandle kokuchoboza). Kuyi-reflex yokusinda uma kwenzeka okuthile phambi kwakho ongakuboni. Kulesi simo, okuhlukile kumthetho wokubhuleka wesimo esiphuthumayo, ungashintshi phakathi kwemigqa emibili noma ungene eceleni komgwaqo. Hlala kulayini futhi wehlise ijubane ngenkathi ugcina isikhundla sakho. Ungadlulwa wuhlanya kube khona ohamba ngezinyawo ngakwesokunene sakho, unganyakazi kulokhu. Inothi elibalulekile lalabo abangazi: Ukubuyiselwa kwe-glare kuthatha imizuzwana engu-15 (kulabo abanempilo futhi abangenazo izinkinga zokubona). Isikhathi phakathi nemizuzwana engu-15 uzobona ukuthi inkulu kakhulu ngenkathi ushayela. Emgwaqweni onguthelawayeka ngesivinini esingu-130 km/h enkunguni engaphezu kwamamitha angu-500.

Sengisho nje:

Noma yikuphi ukuziphatha okungajwayelekile kanye/noma okungenangqondo komunye umsebenzisi womgwaqo kufanele kukwenze usole okubi kakhulu. Angase abe umfana odakiwe othola ubumnandi obuncane ngenkathi efona ngenkathi edla isemishi lakhe. Ibhomu elingumahamba nendlwana liphindwe kabili kuphela ngokucophelela kanye nesilinganiso sokuphepha esikhulu.

Ngokufanayo, qaphela umuntu oshayela kancane kakhulu. Abuke ikhanda lomshayeli. Uma ebheka yonke indawo, yingoba uzifunela eyakhe indlela. Ingagoqwa ukuze iphenduke ngaphandle kokucwayiza noma nini. Gcina ibanga lakho noma uthole ukunaka kwakhe (shayela izibani, yehlisele phansi uma unebhodwe lama-homoloch, futhi uma ungajahi, lungiselela ukuhamba).

Lapho usuyibonile ingozi, ungagxili kukho konke kuyo. Ngesikhathi esifanayo, kuzovela enye ingozi (futhi, uMthetho kaMurphy usebenza ezithuthuthuni: uma unaka ingozi eyodwa, enye ingozi izokumangaza)

Njalo bheka eduze kwesithiyo. Isithuthuthu silandela iso. Ungabheki lapho ongase uphahlazeke khona, qaphela lapho eya khona. Kuzo zombili izimo, kuzolandelwa isithuthuthu.

Zijwayeze ukubheka emaceleni ngaphandle kokuhamba ngebhayisikili. Ziqeqeshe ngomugqa obanzi, ocacile, oqondile ngesivinini esincishisiwe. Yima phakathi nomugqa bese ubheka indawo engakwesokunxele isigamu somzuzwana. Qiniseka ukuthi awuduki. Phinda umzuzwana. Hlola futhi. Kufanele ukwazi ukwenza lokhu imizuzwana emi-3 ngemuva kokujima okuncane (akusekho, ngaphandle kwalokho, kuyingozi futhi akunantshisekelo). Kufanele ukwazi ukwenza lokhu ngokubheka kwesokunxele noma kwesokudla. Kwenzelweni? Ukuze ujabulele indawo! Cha, ngiyadlala. Lesi yisikhathi sokuqala okudingeka usebenze kuso ukuze ugibele njengeqembu. Uma kungenjalo, uhamba kanjani ngesithuthuthu esihlukile ukuze usho okuthile kumakhelwane wakho ngaphandle kokugibela kuso? Ngaphezu kwalokho, ikuvumela ukuba ugcine umzila uma iso likhangwa into engavamile eceleni komgwaqo. Ngokwesibonelo, ingozi. Lokhu kuzokuvimbela ukuthi ujoyine izisulu. Khumbula: isithuthuthu silandela iso. Kufanele futhi ukwazi ukubheka kwenye indawo ngaphandle kwalapho isithuthuthu kufanele siye khona.

Zijwayeze ukubhuleka kanzima uma iginqika ngokushesha. Lapho ingozi ifika ungalindele, bhuleka kakhulu ngokushesha. Engxenyeni yesibili elandelayo, uzonquma ukuthi kufanele wenze kanjani kangcono, okungukuthi: khulula amabhuleki njalo. U-10 noma u-20 km/h osanda kulahlekelwa kukunikeza enye imajini ebalulekile. Kuhlale kuyihlazo ukuzijwayeza ukulingisa, uvele uvale i-throttle bese ucabanga sekwephuzile ukuthi singakwazi ukonga isekhondi ekubhulekini (kukhulu kuthelawayeka). Thatha i-reflex ukuze ubhuleke kanzima (kodwa hhayi kakhulu noma kunjalo: yisho ukubhuleka okukhulu emvuleni), ulungele ukukhulula yonke into ngokushesha. Uma lokhu kuba i-reflex, umgibeli angase akhononde, kodwa uzoba nezinga eliphezulu kakhulu lokuphepha futhi uzokwazi nokushayela ngokushesha ngezinga elifanayo lokuphepha. Phela uma usumdala webhayisikili kuzoba yivelakancane kakhulu ngoba uzokwazi ukuthi kungakanani ukuhlela kusengaphambili. Qeqesha ingqondo yakho ukuze wenze lolu hlobo lokubamba / ukukhululwa kwamabhuleki ngokuzenzekelayo (kunjalo, emigwaqweni yasogwadule, hhayi emigwaqweni emikhulu). Ngolwazi lwakho, lena isu elivela embuthanweni osemgwaqeni lapho ushayela khona ngokushesha okukhulu ngezimanga kuyo yonke indawo.

Uma ukhathele, ugula, ungaphapheme kahle, ngamafuphi, uncipha amandla akho (okwenzeka ukuthi awekho esimweni), thatha imajini eyengeziwe futhi uhambe kancane. Kodwa ungehlise ijubane, ngisho noma kunzima. Isibonelo, uma i-migraine yakho noma i-torticoli idinga ikhanda ukuze ulunguze eduze noma ngemuva, kuthatha okungenani imizuzwana emithathu, ungalokothi ushintshe olayini (ngaphandle uma une-retro ephumelelayo, kunjalo, kodwa noma kunjalo thatha isikhathi sokuqinisekisa ukuthi indawo yakho eyimpumputhe ayinalutho).

Shayela ngo-A uma ungakwazi ukuhamba ngokushesha kunezimoto ngaphansi kwazo zonke izimo. Ungabi namahloni ngakho. Abashayeli bazohamba ibanga elide. Lokhu kuzokukhulula ekucindezelekeni kwezinkomishi zokudonsa amathayi angemuva. Zitshele ukuthi lena impahla yokuphepha, njengesigqoko sokuzivikela. Uma uqala ukugibela isithuthuthu ngaphandle kokufaneleka kwaso (uma ube nenye ilayisense okungenani iminyaka emibili noma uma ungazange uzilolonge isithuthuthu ngokushesha ngemva kokuthola ilayisense yakho), sisebenzise noma kunjalo. Lokhu akunqatshelwe futhi abantu bazokunaka kakhulu.

Ukuze ulazi kahle ibhayisikili elisha, umgibeli webhayisikili onolwazi uhamba phakathi kwamakhilomitha angu-6 no-8000. Okungaphezu kwelayisensi encane, cishe i-10 km. Kusukela kumakhilomitha angu-000 siqala ukuzizwa sikhululekile ngebhayisikili. Sicabanga ukuthi singasebenzisa amakhono ethu futhi sisabele kuzo zonke izimo. Lokhu akulona iqiniso. Abaningi bamabhayisikili badakwa ibhayisikili elisha elisukela ku-2000 ukuya ku-2 km. Manje njengoba usukwazi lokhu, ungacabangi ukuthi uhlukile kulo mthetho. Linda amatheminali angu-4000 noma 8 esithuthuthu sakho ukuze uqale ukukhulisa ijubane. Hhayi ngaphambili. Impilo yakho kanye/noma isikhwama sakho semali sisengozini.

Uma uthatha isinambuzane esikhulu ku-visor, ungase ungaboni lutho olunye. UNGASONI! Abakulandelayo abasibonanga isizathu sokuthi wehlise ijubane, bangamangala, ukuze bakwazi ukukufaka kukho. Vele uvale i-throttle bese uqala ukubhuleka kancane. Ukuguqula ikhanda kancane, ukuliphakamisa noma ukulehlisa, kuhlale kunengxenye ye-visor, okungenani esobala ngokungacacile. Ngokweqile, yivule futhi ume ngokushesha, ukhumbule ukujikela kwesokudla ubuke abanye.

I-Countryside Drive:

Emaphandleni kugcwele ubumnandi, kodwa kukhona nezimanga eziningi.

Imigwaqo ivame ukushelela, amatshe, agcwele inkomo noma udaka. Kokunye okuthunyelwe kwakhe okumangalisayo, uDkt. NO usitshele, "Ngezinye izikhathi sifuna ukulandela ezinyathelweni ze-dinosaur enezinkinga zokuhamba kwamathumbu." Uzoqaphela ukuthi i-gravel ivame ukuphuma ejikeni. Ukuphuma okufanayo ejikeni nakho kungenza izinkomo zizikhulule. Akumina okhulumayo, kusewumthetho kaMurphy. Sekukaningi ekugcineni ekhoneni sibona ugandaganda noma sihlanganisa ukubola kwerekhodi lokunensa. Ayikho imiyalelo ekhethekile ngaphandle kokuthi "zilungiselele noma yini nayo yonke into." Yenza wonke amajika ngaphandle kokukhomba ngaphandle lapho uphuma khona, ukuze ube nenkambu eyengeziwe. Lokhu kuhlanganisa ukubambezeleka okuncane kwezintambo zezintambo.

Funda ukubhuleka ejikeni.

Uma ugijimela emgwaqeni owugwadule futhi usanda kulungiswa kabusha ngobhuqu, zijwayeze ukushayela phakathi nolayini, onohlamvu oluningi (ngaphandle uma lungekho). Uzobona ukuthi inyakaza kancane, kodwa hhayi kakhulu, inikeza umbono wokufiphala (njengokushwibeka okudwetshwe kahle). Yazi lo muzwa ongajwayelekile. Uzobona ukuthi usengakwazi ukuhlephula igravel kancane, kodwa ngomugqa oqondile kuphela. Uzothola kalula ukuthi i-gravel iphatha ukusheshisa nokunciphisa kangcono kakhulu kune-engeli. Ihlala ishelela kancane, inyakaza, akukho ukunemba kwe-trajectory, kodwa uma ungenayo i-engeli futhi uhlale uphilile kumabhuleki, ekugcineni akuyona ingozi kangako. Uma unenketho phakathi kwe-braking ne-corner, bese ubhuleka. Mancane amathuba okuthi ushayisane nebhuleki kune-outlet esekhoneni. Lolu lwazi luzovimbela ukuncishwa kwakho esimweni esiphuthumayo, futhi mancane amathuba okuba uthuke lutho. I-Gravillon-four-bus yakhiwe ngokwanele ukuthi ifakwe kangcono ngosuku olungagadiwe.

Ubulongwe benkomo bunzima kakhulu ngoba buphuma ezifundazweni ezahlukene. Isakazwa kancane eduze kwephaseji yezimoto eziningi futhi yomiswe elangeni, ayisheleli kakhulu futhi ingamelana kalula nokushayela okuvamile. Ichichima futhi ihuda, ifana nechibi lamafutha. Iwugqinsi, ingase ibukeke yomile ebusweni, kodwa izophenduka ibe namafutha futhi igijime ngaphakathi uma uyigibela. Labo abahlala ezindaweni zasemakhaya bangakwazi ekuqaleni ukuhlukanisa umquba owomile nomquba. Kubantu baseParis abahlanzekile: bonke ubulongwe kufanele bubangele ukungathembani. (Mhlawumbe yingakho ama-parigot ebola ngendlela ehlelekile njengezakhamuzi zasemaphandleni ... ;-)))) Ubuhle bomquba ngaphezu kwamatshe ukuthi ngokuvamile ungagwenywa ngoba usendaweni. Ukusetshenziswa kwetshe le-DDE kukhulu kakhulu kunobulongwe obuphuma emathunjini ezinkomo (zonke izinkomo emhlambini azivamile ukuzinikeza igama lokuzikhulula ngesikhathi esisodwa).

Umquba ungenye into: usatshalaliswa kabanzi abalimi ngesikhathi sokuthutha ngogandaganda. Kulula ukuyibona ngoba iyaqhubeka, inogqinsi olwengeziwe ngaphandle kwamajika. Iyashelela kabi. Uma ubona okuthile, shayela kancane futhi ubekezelele ubuhlungu. Khohlwa ukuthi ujahile konke kuzolunga.

Imishini yezolimo yazo zonke izinhlobo ihamba ngesivinini esingenangqondo. Isivinini sabo esiphezulu sisuka ku-20 siye ku-45 km / h. Lokhu sekuhamba kancane kakhulu kunawe, futhi abaningi bashayela kancane kakhulu ukuze bangakhathali omakhenikha futhi bangesabi (i-combin, ayibambeki kahle. Eqinisweni, ibamba umgwaqo WONKE uma uyiphusha ngaphezu kuka-15 km/h). Isixazululo esisodwa kuphela: ukucabanga ukuthi kuzo zonke izinyathelo, ukuphuma kwawo kungabonakali, kukhona ugandaganda nokuthi kuzodingeka uhlehle. Gada izimo zomgwaqo ukuze ubone ukuthi ungashintshana ngokushesha kangakanani, ukwazi ukuma ngaphambi kokuphuma. Qaphela nakakhulu uma uke wawabona amathrekhi kagandaganda ephuma ensimini (emva kwamamitha ayi-100, amathayi kagandaganda ahlanzekile futhi awasabashiyi amamaki, kodwa ugandaganda usengaba phambili kakhulu).

Ukushayela nomgibeli:

Umgibeli ushintsha isimo sengqondo kanye ne-inertia yesithuthuthu. Awukwazi ukushayela ngokushesha njengalapho uwedwa, ngaphandle kwasemgwaqeni onguthelawayeka, futhi futhi, ngezithuthuthu ezithile kuphela (ezihloselwe abantu ababili, okungukuthi ama-GT angempela, izimoto ezinkulu zomgwaqo kanye nemizila emikhulu). Ngomgibeli, isithuthuthu sakho sishintsha isigaba saso sesisindo. Ugibele isithuthuthu, isisindo saso sikhuphuka ngesisindo somgibeli, naye ongamile kahle. Kodwa-ke, injini namabhuleki akho awathuthukisiwe, okungavimbela ukudlula ngaphandle uma unemoto enamandla kakhulu. Lokhu kuhle kakhulu, okungukuthi, kunomgibeli ongalokothi anyakaze futhi ame aqine.

Eqinisweni, umgibeli uyisidalwa esiphilayo, esivumelana nezimo futhi esingenangqondo. Abanye abagibeli abazweli, abamelani nokulungiswa kwama-engeli, abathuki futhi bame kahle. Ezinye ziyizinhlekelele zangempela ezizulazulayo: ezingokomzwelo, ezesabekayo, ezingenandaba, ezingenakuphumula, njll Kulokhu, kungcono ukuthi ungathathi nabo. Kodwa-ke, uma wenza kanjalo, uyazi ukuthi ungabathulisa kanjani ngokushayela okulingisayo, ama-angles okugwedla, ukusheshisa okuhlekisayo. Ngesikhathi esifanayo, phinda kathathu amamajini akho okuphepha. Boleka imoto. Umgibeli angasusa kalula isithuthuthu eceleni, ngakho-ke UYISIDINGA NGEMPELA isikhala imoto esithathayo. Ngakho-ke, akuvunyelwe ukuhamba phakathi kwezimoto. Uma usushayele izinkulungwane ezimbalwa zamakhilomitha nomgibeli wakho ojwayelekile, ungase ucabange futhi ukuthi ugibele isithuthuthu sibe singemuva kwakho, kodwa isithuthuthu sibanzi, sisinda, sithambile futhi sincane ukwethuka kunokujwayelekile. Ungakhohlwa ngakho kuphela ngemva kwamakhilomitha ayizinkulungwane ezimbalwa!

Uhambo lweqembu:

Ukushayela iqembu kudinga amakhono engeziwe ngaphezu kwalawo adingekayo ekushayeleni isithuthuthu esilula. Imigomo iwukugcina izinga eliphezulu lokuphepha (hhayi ukunamathela kubashayeli bamabhayisikili eqenjini elifanayo), ukungalahlekelwa muntu endleleni, futhi ngendlela, silondoloze isivinini esilinganiselwe (esingaphansi kancane kunalokho ebesiyoba nakho ukube yedwa). Ukushayela njengeqembu akufanele kubangele ukucindezeleka okwengeziwe noma ukukhathala okulimaza ukuphepha.

Kunezindlela eziningana zokugibela eqenjini, kuye ngezinga lokushayela labahlanganyeli, inombolo yabo kanye nomoya wesikhashana (ukuhamba ngokuthula, ukuhamba okusheshayo, i-asui). Eminye imithetho isetshenziswa ngaso sonke isikhathi, kungakhathaliseki ukuthi ijubane lingakanani (isibonelo, ukugingqika okumangelengele). Ezinye ziyizinkomba kuphela (kunezindlela ezimbalwa zokungalahlekelwa muntu). Kubalulekile ukwazi yonke imithetho eyisisekelo kahle futhi uvumelane.

Ukuze ugibele njengeqembu, kufanele kube nabashayeli bamabhayisikili abanolwazi abanele ukuze bakwazi ukubheka kwenye indawo lapho befuna ibhayisikili lidlule khona. Ngempela, kufanele ubeke iso kwamanye amalungu eqembu ngezikhathi ezithile, futhi ngezinye izikhathi (akuvamile kakhulu) kungaba usizo kumabhayisikili amabili ukuba abeke ukuphakama okufanayo ukushintshanisa amagama ambalwa (ngesivinini esincishisiwe, kodwa ngaphandle kokuma).

Ukushayela ngokudedela kuthuthukisa ukuphepha. Ngempela, uma kunesidingo, ungama eduze kwebhayisikili ngaphambili. Lesi akusona neze isizathu sokunciphisa ibanga lokuphepha. Ibanga lokuphepha linqunywa isithuthuthu esikundulela ngokushesha, hhayi leso esiphambi kwakho ngasohlangothini olufanayo lwethrekhi. Kufanele ucabange ukuthi ibhayisikili eliphambi kwakho lithatha ububanzi obugcwele bethrekhi, hhayi ukuthi likushiyela indawo. Ngempela, umshayeli webhayisikili ophambi kwakho kufanele akwazi ukushintsha ukuze agweme imigodi, awele umzila, noma agweme imoto egqekeza emzileni. Isikhala esengeziwe esinikezwa yi-wobbly sisetshenziselwa izinjongo ezimbili kuphela: ukuhlinzeka ngokubonakala okungcono nokuhlinzeka ngebanga elibanzi eliphephile uma kwenzeka kuba namabhuleki aphuthumayo. Ngokwengxenye yakho, awudingi ukuqhubeka nokuntengantenga. Uma udinga ukugwema okuthile, zizwe ukhululekile ukushintsha izinhlangothi okwesikhashana. Ngakolunye uhlangothi, ungakwenzi lokhu ngokungadingekile, kuyindaba yokuhlonipha umshayeli webhayisikili okulandelayo (uma ushintsha izinhlangothi, unciphisa umbono wakhe futhi umenze akhulise ukugxila kwakhe, ngakho-ke ukucindezeleka nokukhathala). Nokho, uma kwenzeka kuba nezimo eziphuthumayo zamabhuleki, kuyaphoqa ukuthi unganyakazi. Umshayeli webhayisikili okulandelayo kungenzeka ukuthi umangele futhi uzosidinga ngempela isihlalo eduze kwakho. Ukuze ushintshe ngesikhathi sokubhuleka okuphuthumayo, kufanele uphoqeleke ngokuphelele ukwenza kanjalo (isibonelo, ukugwema imoto). Uma kungenjalo, uzifaka engcupheni yokubhajwa ngemuva.

Njengomthetho, umugqa owodwa kufanele ugwenywe. Kodwa-ke, ingase ikhethe ukudiyazela emigwaqweni eyingozi (edinga umzila womzila) lapho kunethrafikhi eyanele yokushayela ngesivinini esikhulu uma kuqhathaniswa. Kodwa umugqa owodwa usetshenziswa kuphela uma unamabanga okuphepha abanzi phakathi kwesithuthuthu ngasinye.

Edolobheni, lapho ijubane liphansi kakhulu, amabanga okuphepha angancishiswa ngokubala ngokusho kwesithuthuthu ohlangothini olufanayo lomugqa. Kodwa-ke, kusenqatshelwe ukungena endaweni ecacile eduze kwebhayisikili yangaphambilini (ngaphandle kokuma, yiqiniso, kodwa lokhu kusho ukuthi akuzona zonke eziqala ngesikhathi esifanayo lapho ukukhanya kuluhlaza). Ukunciphisa amabanga okuphepha kudinga ukuthi wonke umuntu akhulise ukugxilisa ingqondo, kodwa ngokubuyisela kusiza ukulondoloza iqembu lonke (lapho iqembu lihlangene kakhulu, mancane amathuba okuthi linqanyulwe phakathi ukukhanya okubomvu). Uma iqembu lilincane (izithuthuthu ezi-5 noma ezingu-6), i-bungee ingadlalwa kuma-boulevards amakhulu anezibani ezimbalwa: amabanga amade okuphepha phakathi kwezibani lapho ijubane liphezulu futhi liphansi uma usondela ekukhanyeni. Lokhu kusho ukuthi umholi weqembu uyehlisa ijubane njengoba ukukhanya okuluhlaza kusondela nokuthi abahamba ngamabhayisikili bokugcina bathwala ukucindezeleka okwengeziwe ngokusheshisa ukunamathela eqenjini lapho umholi esanda kudlulisa ukukhanya okuluhlaza ukuze amvimbele ukuba aguquke abe bomvu ngaphambi kokuba adlule. Ayifinyeleleki kwabaqalayo futhi idolobhana elincane kuphela elinganqanyulwa (kungenjalo liba yisicefe futhi ingozi inkulu kakhulu).

Emgwaqeni noma emgwaqeni onguthelawayeka, ukukhuphuka kwebanga lokuphepha kunciphisa ingcindezi. Lokhu kukuvumela ukuthi ujabulele indawo futhi unciphise ukukhathala. Ngokuphambene nalokho, ukuwanciphisa kuyasiza ekugcineni ubunye beqembu elinokucindezeleka okukhulu. Ungalokothi ushayele isikhathi eside ngamabanga okuphepha ancishisiwe, ngisho nasemigwaqweni yezimoto lapho ubungozi bokubhuleka buphansi. Lokhu kugcina kudala umphumela omuhle wokukhanyisa umgibeli ophambi kwakho, okungakuvimbela ukuthi ubone ingozi ngesikhathi. Uma kwenzeka i-braking eqinile ekhanda leqembu, kunengozi yokuqoqwa. Lo mkhuba wobuhle ubonakala kakhulu ebusuku, kodwa futhi ukhona phakathi nosuku. Ungakunaki lokhu futhi uziphoqelele ukuthi uhlale ubheka enye into ngaphandle kwesithuthuthu esiphambi kwakho.

Okufanelekile, kufanele ugibele kuphela ngamaqembu phakathi kwamabhayisikili anolwazi abazana kahle. Empeleni, lokhu cishe akukaze kwenzeke. Kukhona njalo okungenani oyedwa oqalayo noma okungenani oyedwa ohamba ngebhayisikili ongajwayele ukugibela nabanye. Icala labaqalayo libucayi kakhulu. Kungcono ukumzungezile ngamabhayisikili amabili anolwazi anolwazi lweqembu, anesibopho sokuvikela oqalayo. Owangaphambilini kuzodingeka agweme ukutshala i-rookie ukuze angalingeki "ukuphoqa ithalenta lakhe", kuzodingeka ashayele ngokushesha uma sekukhona umugqa oqondile wokulenga iqembu, futhi uma ithuba lingaveli, umholi weqembu kuzofanele akucabangele lokho futhi ehlise ijubane ... Kuzodingeka futhi abale ukudlula kwakhe ukuze oqalayo akwazi ukulandela lesi sibonelo ngokuhlelekile (lokhu akuphoqi oqalayo ukuthi adlule uma "engazizwa" ukuqondisa, ngokuphambene nalokho, ukugwema ukuvinjelwa kwayo uma elandela isinyathelo ngomshini. ). Umgibeli olandela oqalayo naye uzomgcina ephephile ngokuhlala eduze ngokwanele ukuze avimbele imoto noma omunye umgibeli webhayisikili ukuthi angashayisani futhi mhlawumbe amncele isondo lakhe (okuyinto ehlale ikhathaza, ikakhulukazi kosaqalayo). Emgwaqweni onguthelawayeka noma imizila emi-4, uzophinde adinge ukusula phambi komuntu oqalayo ukuze enze lula indlela yakhe, futhi ngaleyo ndlela anciphise ukulawula ngaphambi kokuba oqalayo adlule. Ngale ndlela, oqalayo “uyosizwa” okuzonciphisa ukucindezeleka nokukhathala kwakhe ukuze akwazi ukugibela ngokuphepha ohambweni olude kunalolo ayelujwayele lapho eyedwa. Uma kwenzeka kunabasanda kuzalwa abambalwa, kungcono ukufaka amabhayisikili anolwazi ukuze ugweme ukulandela isibonelo esibi kakhulu somunye osanda kuzalwa ophambi kwakhe.

Icala lomshayeli webhayisikili onesipiliyoni ongalazi ibhendi kulula ukuliphatha. Vele uyibeke endaweni yesibili, ngemva nje komholi weqembu. Kuzo zonke izimo lapho kukhona abantu abangalazi iqembu noma abasanda kufika, umyalelo kufanele kube ukuthi akekho oshintsha izihlalo ngaphandle uma kunesidingo (isibonelo, uma othile ephuka, ibhayisikili lomshanelo lingakwazi ukuphakamisa ukumisa umholi uma lolo hlobo ukuziphatha kwanqunywa ekuqaleni). Qaphela ukuthi akhona amasu okushayela ngamaqembu angadingi ukushintsha izikhundla, kungakhathaliseki ukuthi izimo zinjani. Ake sikubone lokhu kamuva.

Ingabe umholi weqembu kufanele agibele aye kwesokunxele noma kwesokudla komugqa wakhe? Awukho umthetho ophelele, kuya ngezimo. Kodwa-ke, ezimweni eziningi, kungcono ukuthi acule kwesokunxele, elungele ukuqala ukweqa. Ngakolunye uhlangothi, uma ijubane leqembu lihamba kancane futhi iqembu livame ukudlulwa yizimoto kunezimbangi, lizokwazi ukushayela kwesokudla elizikhethele lona. Lokhu kungenzeka nasemgwaqweni onguthelawayeka ongenamuntu. Umbono yilo: Iziqondiso eziningi ziphoqa umshayeli webhayisikili ukuthi aye kwesokunxele (ukudlula, ukujikela kwesokunxele). Uma umshayeli webhayisikili oholayo egingqika kwesokudla somugqa wakhe, ukulungiswa okuncane kokudlula kuzodala ukuhlehla kokugwedla, okuholela ekubhukudeni eqenjini, okuyinto engathandeki ngesikhathi lapho wonke umuntu kufanele ehlise ijubane (ngaphambi kokudlula noma ukujikela kwesokunxele. ). Ngakho-ke, umshayeli webhayisikili oholayo angagibela kwesokudla, kodwa kuphela uma ekholelwa ukuthi angakwazi ukugcina lesi sikhundla amakhilomitha amaningi, okuyinto engavamile. Lapho engabaza, kungcono ukuthi ahlale kwesokunxele.

Mayelana nezimpawu, amanye amabhayisikili eqenjini angase angabi nawo amasiginali wokujika (noma abe namasignali acishe angabonakali). Lawa mabhayisikili akufanele abekwe ekhanda leqembu, emsileni noma phambi kwabaqalayo. Akufanele kube nababili abalandelanayo, okuzifaka engcupheni yokwenza ushintsho lwendlela lungabonakali emsileni weqembu. Endabeni yezibani eziboshwe (lokhu kungenzeka), silandela imithetho efanayo, asifaki ikhodi ku-grill ekhanda leqembu, kanye ne-taillight ku-grill emsila noma phambi komqali. Uma amanye amabhayisikili anezixwayiso, kungcono kakhulu ukufaka ulayini eyodwa yazo, ikakhulukazi ebusuku, uma udinga ukuma eceleni komgwaqo (isibonelo, ukuphahlazeka) noma uma kukhona ukwehla komgwaqo omkhulu. Okuhlangenwe nakho kukhombisa ukuthi amabhayisikili amaningi axwayisayo anamandla futhi ashayelwa abashayeli bamabhayisikili abanolwazi, lokhu akumele kube yinkinga (umshanelo webhayisikili kufanele ahlangabezane nokushayela kweqembu).

Ziningi izici ongazisebenzisa. Izingcingo eziya kumalambu kufanele zihloselwe kuphela ukubamba ukunaka komshayeli webhayisikili wangaphambili (ememeza othile ofika ngaphesheya komgwaqo ngezibani ezigcwele, umshayeli webhayisikili oholayo kufanele amnakekele yedwa). Isibonelo, izingcingo zamalambu angaphambili zingasetshenziswa uma usuzodlula elinye ilungu leqembu (ngoba lokhu ukuqondisa okungajwayelekile, ngokuvamile akuvunyelwe eqenjini). Uma sesivele sivumelene, ucingo olufushane oluya kumalambu angaphambili lungase lubonise umgibeli wangaphambili ebusuku ukuthi angase ahlakazeke phambi kwakho (uyamvikela, ngakho-ke kuqinisekile ukuthi ngeke adlulwe yisithuthuthu ngaphandle komgwaqo. iqembu). Izingcingo eziphindaphindwayo neziqhubekayo zisho ukuthi uzothathwa. Emini, ungasebenzisa amasiginali wezandla ukukhombisa ukuthi ufuna ukushintsha indawo lapho umgibeli ephambi kwakho, noma ufuna ukuzivumela ukuthi akudlule, noma uqeqeshe othile ngemuva kwakho futhi wazi ukuthi angalandela ngokuphepha lapho okufushane. ukubonakala (uma kukhona ukujika kwesokudla). Singase futhi sazise othile ukuthi ukhohlwe ukubeka isibani sangaphambili (isandla sivaliwe futhi savulwa izikhathi eziningana), yehlisa ijubane (isandla siyisicaba kusukela phansi kuya phezulu), ukuthi sinophethiloli ocishe ube ngaphezulu (intshi imele ithangi), njll. Ngokuvamile izimpawu zezandla azinamsebenzi wokushayela ngamaqembu. Ubufakazi bokuthi azisebenziseki ebusuku futhi akukuvimbeli ukuthi ugibele. Ezimweni ezingavamile, lolu wusizo lwesikhathi esisodwa nje.

Ukuze udlule umugqa wemoto ngenkathi uhleli uqoqiwe (isenzakalo esivamile emithwalweni kazwelonke), kunenqubo eqinile (cishe umkhosi) evumela ukuthi yenziwe ngokuphepha. Abokuqala bayadlulwa. Ungalokothi udlule izimoto ezi-2 noma ezi-3 ngesikhathi, kodwa ngokuvamile eyodwa kuphela. Ngaso sonke isikhathi munye kuphela uma kukhona abashayeli bamabhayisikili abaqalayo eqenjini. Ngemva kokudlula, uwela kahle kwesokudla ukuze ashiye isihlalo sesithuthuthu eduze kwakhe ukuze athole indawo yesibili eqenjini. Lapho okwesibili ifika (mhlawumbe eduze neyokuqala uma ingekho indawo yezithuthuthu ezi-2 + ibanga lokuphepha phakathi kwezimoto nesithuthuthu ngasinye), isikhathi sokuma siyaphawulwa, isikhathi esithathayo ukudala isikhala phakathi kwezimoto. Phakathi naleso sikhathi, umshayeli webhayisikili wesibili uzivumela ukuba aziqhelelanise neyokuqala, okusiza ekwakheni indawo yokuhlala. Kulo mzuzu "siyawela": ibhayisikili lokuqala lishintshela kwesokunxele ukuze lilungiselele ukudlula okulandelayo. Owesibili uya kwesokudla ukuze uhlale ugxadazile. Ibhayisikili lokuqala liphinda futhi. Owesibili uhlala kwesokudla ngaphandle kokuzama ukuphinda kabili ngokushesha. Namanje akusadingeki ukuthi asondele emotweni ayilandelayo, uma kwenzeka eyokuqala inqaba ukudlula. Kuleli qophelo, ngokushesha nje lapho umshayeli webhayisikili wesithathu (osengemuva) ebona ukunqanyulwa kokuqala, naye uyaphinda kabili futhi awe eduze kwesibili. Amabhayisikili 2 no-3 bazithola besesimweni esijwayelekile, baya ezimpambanweni zomgwaqo, umshayeli webhayisikili wesibili angajoyina owokuqala omlindile, kanti owesine ujoyina wesithathu. njll. d. njll. d. Le nqubo efakazelwe ivumela iqembu ukuthi lithuthukiswe ngokushesha ngaphandle kokudala inkinga yezokuphepha. Simosha isikhathi ngoba ibhayisikili ngalinye liphinda kabili kuphela, kodwa liphephe kakhulu ukudlula uma wonke umuntu ezenzela imbobo ngemuva kwamabhuleki ezimoto ukuze avule isikhala somshayeli webhayisikili wangaphambili. Amabhayisikili amabili okuqala kufanele kube abanolwazi kakhulu, abahlakaniphe kakhulu futhi bacabangele ukusheshisa kwemoto enamandla kancane ebalandelayo (ukugwema isidingo esikhulu sokuyeka ukudlula ngokuphelele ngangokunokwenzeka). Ngakho amabhayisikili anenombolo eyinqaba angakwazi ukudlula yonke into ngesikhathi esisodwa, ngisho namabhayisikili angamawele nawo aphinda kabili yonke into ngesikhathi esisodwa. Wonke umuntu kufanele avele athathe indawo yakhe odwendweni futhi ahloniphe umthetho olandelwayo. Ngakolunye uhlangothi, ngophawu, amabhayisikili amabili ndawonye emgodini owodwa angashintsha kalula izihlalo zawo (ngisho noma okungavamile) ngophawu olulula. Ungamane uwele izindlela. Lokhu kukuvumela ukuthi uzivumele ukukhukhuleka kulayini noma ukhuphuke iqembu ukuze ufinyelele umlayezo kwelokuqala (isibonelo: kufanele sime esiteshini esilandelayo). Kuyasiza futhi ukudlulisa ibhayisikili lokuqala eqenjini ngezikhathi ezithile, ngoba nguye othatha ukucindezeleka okukhulu kakhulu, ngoba unomsebenzi onzima wokudala izimbobo phakathi kwezimoto, okungadingeki abanye bazenze, ngoba bayohlala bethola indawo eshisa kakhulu ebalindile. Kulo mdwebo, amabhayisikili amabili okuqala kuphela anquma ukudlula, abanye kufanele balandele, okuyinto ephumula ngokuthuthumela. Hhayi-ke, lokho akukukhululi ekuzihloleni uma ukudlula kusengenzeka, okungahluka, ikakhulukazi kokugcina.

Uma ithrafikhi ingekho matasa kakhulu, ungakwazi ukuphinda kabili phansi ngendlela engalawulwa kangako. Kulokhu, uma umshayeli wamabhayisikili amabili ecabanga ukuthi nguye yedwa ongadlula futhi akufanele alandelwe, uhlala kwesokudla somzila wesokunxele ukuze akwazi ukugoqa ngokushesha uma esedliwe. Umgibeli webhayisikili olandelayo ngeke aqale ukweqa ngokulandelana, futhi ngeke alingeke ukuba enze kanjalo ngenxa yokuntuleka kokubonakala. Ngakolunye uhlangothi, uma kungekho lutho olungaphambili, umshayeli webhayisikili wokuqala ozomdlula uzothuthela kwesokunxele ngokuphelele, okungamfaki engozini njengoba enaso sonke isikhathi, kodwa kuvumela umshayeli webhayisikili olandelayo ukuba abe nokubonakala okuphelele kwalokho okwenzekayo ngaphambili, kanjalo, kuzomshukumisela ukuba adlule ngokushesha, uma kungenzeka. Ngale ndlela singakwazi ukugijima amaqembu amabili, kwesinye isikhathi amathathu noma amane uma izimo zizinhle (kodwa kuphela ngabamabhayisikili abanolwazi abajwayele ukwenza lokhu kuqondisa ndawonye). Kulo mdwebo, kubaluleke kakhulu ukuthi umuntu oqalayo ngamunye andulelwe amabhayisikili amabili anolwazi. Lolu hlobo lwamamaki aludingi ukwaziwa yiwo wonke amalungu eqembu ukuze alusebenzise; kucacile ngoba kusekelwe ekubonakaleni kwesokunxele noma kungashiywa ku-biker elandelayo, ngoba uma ungaboni kusukela ngaphambili, awuphindi kabili, uyaziwa kahle. Kodwa-ke, akwenzeki ukulandela umshayeli webhayisikili odlulayo ohlala njalo kwesokudla somzila wesokunxele, ochitha isikhathi esithile.

Kunezindlela ezimbalwa zokuzulazula emigwaqweni yezimoto noma imizila engu-2 × 2.

Uma iqembu lincane, linesiyalo ngokwedlulele, ungasebenzisa indlela yamabhayisikili aseMelika. Lona umshayeli webhayisikili wokugcina eqenjini ovule eyokuqala ngokuhlala kulayini wesokunxele ukuze bonke abamabhayisikili eqeqebeni bakhumule ngesikhathi esisodwa. Ayivamisile ukusetshenziswa futhi kufanele kushiwo ukuthi ayisebenzi kuthrafikhi yaseYurophu. Futhi, amaqembu ahamba ngamabhayisikili aseMelika avame ukuhlonyiswa ngama-CB futhi wonke ayakhuluma ukuze axoxisane. Le nqubo kufanele isetshenziswe lapha emaqenjini amancane amabili: umgibeli wamabhayisikili osaqalayo alandelwe umgibeli webhayisikili onolwazi. Umshayeli webhayisikili ongumakad' ebona uzolindela ukushintsha komugqa wabaqalayo, ashintshe ngesignali yokujika ekhanyayo kwesokunxele, futhi enze ucingo olufushane lwesibani ukuze atshele osanda kuhlanganyela ukuthi angakwazi ukuqaqa ngokuphepha. Ngakho-ke, izosetshenziselwa lesi sivikelo kuphela. Uma kungenjalo, iqembu lizoshintsha libe "isibungu" ngaphandle kokusiphoqa ukuba sidlule (imoto eyodwa noma ngaphezulu esebenzayo ingase ingenelele okwesikhashana phakathi kweqembu). Kubalulekile ukugcina ukujima kuntenga lapho iqembu lisendleleni engakwesokunxele. Umholi weqembu uzozivumela ukuba alawule umzila wesokunxele kancane kunalokho uma eshayela yedwa, ukuze ithrekhi ingashintshi njalo imizila, ngoba le ndlela yokuqondisa yengeza ingcindezi kuwo wonke umuntu. Lokhu akusho ukuthi kufanele uhlale kwesokunxele, akusho nje ukuthi akufanele uhlehle phambi kwemoto eyodwa uma ubona ukuthi kukhona enye ozophinda kabili kancane. Kulo mdwebo, abagibeli bamabhayisikili abalandelwa abasanda kushayela kuzofanele bawele kude phambi kwemoto abasanda kudlula kuyo ngoba abaningi abasanda kusanda kuzalwa bayalingeka ukuba bashintshe imigqa kanye kanye nebhayisikili abayilandelayo, babeke engozini ulayini wezinhlanzi emotweni yabo. ngisanda kudlula. Lokhu kusewuhlobo lokuvikela.

Ngokuvamile, khululeka. Yenza intuthuko yeqembu ibe mnandi ukuyibuka. UGrace noHarmony yiqembu elishayela amabele. Kuzwakala kunelukuluku ukusho kanjalo, kodwa kubaluleke kakhulu kunokuhlangana neso. Ukuze uzuze lo "mphumela", kufanele ugibele ngaphandle kwesihluku, uhlukanisiwe njalo, futhi ngaphandle kokushintsha okukhulu kwejubane. Abashayeli bamabhayisikili abanolwazi, abasatshalaliswa njalo eqenjini, baqinisekisa lokhu kuvumelana ngokwenza kuphela izindlela ezinengqondo nezibikezelekayo zalabo abawalandelayo. Uma ukwazi ukuphatha leli qembu ngale ndlela, kusho ukuthi wonke amasu ayaziwa futhi aqondwa yiwo wonke umuntu. Ukuthi akukho ukuziphatha okuholela ekumangaleni, futhi isiyalo sibusa kakhulu. Iphinde ivumele okuhlangenwe nakho okungamanga okusheshayo kwabaqalayo ukulandela isibonelo esihle. Lobu “buhle besenzo”, obubukeka bukhululekile, empeleni buyisiqiniseko sezinga eliphezulu lokuphepha, ukucindezeleka okuncishisiwe kumgibeli webhayisikili ngamunye eqenjini futhi ngenxa yalokho ukukhathala okuncane kokwethuka, ngisho nangejubane eliqinile kanye / noma ohambweni olude. . Qaphela ukuthi lokhu kuvumelana ngeke kufinyelelwe lapho amabanga okuphepha engahlonishwa, ukuxega kulinganiselwa, namarutha acabanga kuphela ukulwa, zonke izinto ezibeka ukuphepha kweqembu engozini. Enye inzuzo ukuthi uma ibhayisikili lifakwe ikhamera engaphakathi, lizokwenza ifilimu enhle kakhulu emigwaqweni emincane yezintaba! ;-))

Iphuzu lokugcina: ukuthi ungalahlekelwa kanjani muntu. Abake bahola amaqembu amakhulu bayazi ukuthi kunzima kangakanani, mangakanani amathuba okulahlekelwa umuntu. Sizosho ukuthi kunemindeni emibili yamasu. Izindlela zokushayela "ezibonakalayo" kanye nezindlela zokuma "ezingabonakali". Esimweni sokuqala, sizozama ukugcina bonke abagibeli bebhayisikili bebuka omunye nomunye (umgibeli webhayisikili ngamunye kufanele abone okungenani lowo owandulelayo kanye nalowo omlandelayo). Lokhu kudinga ukuhlela okuncane kwangaphambi kwesikhathi, kodwa ukunakwa kakhulu lapho ugibele. Izindlela zokungabonakali zisekelwe ezinhlelweni zohambo oluqinile ezinezinqubo okufanele zaziwe yiwo wonke amalungu eqembu, ngaphandle kokukhetha.

Ukuze ugibele ngokusobala, kunendlela elula nephumelelayo. Lowo ongasayiboni ibhayisikili elilandelayo uyama. Omandulelayo uzogcina ebonile ukuthi akekho, futhi uzoma njalo kuze kube umholi weqembu. Lena indlela eyisisekelo. Empeleni, noma ubani obona ukuthi umsila weqembu umile ubeka i-flash yakhe ngakwesokudla futhi ashayele izibani ukuze abonise inkinga, futhi lonke isiqalo seqembu siyama ndawonye ngokushesha ngangokunokwenzeka. Ngakho, sihlala sibonakala, ngisho noma iqembu lihlukaniswe ukukhanya okubomvu. Qaphela, kunecala elilodwa elingase libe yinkinga, yilapho umshayeli webhayisikili, umfokazi eqenjini, engenelela phakathi. Lokhu akuvamile (imvamisa, uma umshayeli webhayisikili ephinda kabili lokhu kwakamuva, lokhu kungenxa yokuthi uhamba ngokushesha kunabo bonke abanye, ngakho uzodlula lonke iqembu), kodwa kungenzeka, ikakhulukazi uma uphuma edolobheni osanda kuwela (abanye. amabhayisikili azophazamisa iqembu phakathi kwedolobha, futhi ngolunye usuku azogibela ijubane elifanayo nelakho). Kuzoba nzima ukutshela ilungu leqembu eliphuma komunye umshayeli webhayisikili ohamba ngesivinini esifana neseqembu, ikakhulukazi ebusuku. Ukuze ugweme lolu hlobo lwenkinga, kubalulekile ukuthi umshayeli webhayisikili lomshanelo azi inkambo futhi akwazi ukugqoka umsila weqembu ngenxa yawo.

Kukhona amathuba amaningana ezindlela ngaphandle kokubonakala. Ungakwazi ukugibela ngamaqembu amancane ancishisiwe nomholi eqenjini ngalinye elincane owazi lonke uhambo, izindawo zomhlangano nezitobhi ezihlelwe abanye (akuwona wonke amaqenjana anokuzibusa okufanayo, isibonelo, kungase kube neqembu elincane le-GTS kanye neqembu elincane lamasiko) . Khona-ke umholi weqembu elincane ngalinye unesibopho sokungaguquguquki kweqembu lakhe futhi ugibele "ngokubonakalayo".

Ungakwazi futhi ukushayela umuntu ngamunye usebenzisa isiqondiso se-TDSRP (ngakwesokudla emgwaqeni omkhulu). Ngaso sonke isikhathi lapho sishintsha indlela, silinda kuze kube yilapho umgibeli webhayisikili olandelayo eqala ukubonakala ngaphambi kokuba siqale ngendlela efanele. Lo mgibeli webhayisikili kufanele ame ukuze alinde olandelayo, futhi njalo kuze kube umshanelo webhayisikili. Uma ungabaza ngokuthi kusho ukuthini “ukuqondisa” (isibonelo, esimweni semfologo engacacile noma impambanamgwaqo ejika ibe umgwaqo wesibili ohamba uqonde), vele ume. Ngemva kwesikhashana, umshayeli webhayisikili wangaphambili uzophenduka azokulanda. Lolu hlobo lwenhlangano lusebenza kahle, wonke umuntu angakwazi ukugibela ijubane lakhe, kodwa uma kwenzeka kuba nenkinga (efana nokwehluleka) kuzomosha isikhathi esiningi ngoba abashayeli bamabhayisikili abadlule lapho kuvele khona inkinga bangase babe namakhilomitha amaningi. ukubuyela emuva.okungaba yinkinga kakhulu emgwaqeni onguthelawayeka, ikakhulukazi uma umuntu engenawo umakhalekhukhwini. Ngakho-ke, ukuncoma ngokwemibandela ephelele akuyona indlela. Kodwa-ke, umyalelo we-TDSRP ungasetshenziswa ukuze kuqinisekiswe ukuthi abanye opopayi banenketho yokukhulula lonke iqembu ngezikhathi ezithile lapho isihlakala sabo sokudla siluma.

Singacabanga amanye amathuba, kodwa ngokuvamile into ejabulisa kakhulu ukuhamba ngeqembu, ngakho "ngokubona". Uma iqembu likhulu kakhulu ukuthi lingaphathwa, kuhle kakhulu ukulihlukanisa libe ngamaqembu amancane amabili noma ngaphezulu, lisebenza libonwa ngokugcwele, linamaphuzu okuhlangana achazwe ngaphambilini kanye nomakhalekhukhwini okungenani owodwa eqenjini ngalinye. Khona-ke umholi weqembu ngamunye kufanele azi umzila namaphoyinti okuhlangana ngokuphelele. Kulo mdwebo, akusizi futhi ukwabela abasizi bokuqala kanye nezinsimbi emaqenjini amancane ahlukene, uma kusebenza. Into ebaluleke kakhulu ukwenza ama-subgroups afanayo ngokusebenza kanye nesimo sengqondo (kufanele sigweme ukubeka i-rookie eneminyaka engu-125 eqenjini labashayeli abaqeqeshiwe ezimotweni zezemidlalo ezinamandla aphelele 😉).

Yilokho kuphela okumele ukwazi. Kokunye, isipiliyoni esizokufundisa lokhu. Uma ugibela kakhulu ngeqembu, yilapho wazi kangcono ukuthi kwenziwa kanjani. Ngakho-ke ungabe usangabaza, hamba uyoshaywa umoya nabanye abahamba ngamabhayisikili. Vele ushayele ngokuthula, ungalokothi ujike, okungenani ngaphambi kokuthi ujwayelane nozakwenu abagibeli ngokuphelele futhi uzenzele imikhuba eqinile, umphumela wokuzijwayeza ukushayela kweqembu isikhathi eside.

Izikhathi "ezingabazekayo".

Ngisebenzisa igama elithi "ukungabaza" ukusho ukuthi kukhona ukungabaza, i.e. ezinye izindlela, izindlela ezahlukene zokwenza ibhizinisi. Ingasaphathwa, imunca ngokwemibandela ngokuphelele. Ngakho-ke, kukuwe ukuthi ubone futhi uthole izindlela ezikusebenzelayo.

Bheka isondo langaphambili kwesokunxele lemoto odlula kuyo

Lokhu kukhomba ukuthi imoto izojika kancane ngaphambi kokuthi imoto ishintshe indlela yayo. Kuhle ngaso sonke isikhathi ukukwazi ukubona kusengaphambili. Okubi ukuthi uma useduze, kufanele uqondise amehlo akho esondweni, okuholela ekulahlekelweni kokubona phambili. Uma ubheka akwanele, uMthetho kaMurphy uthi imoto izojika uma ungalibheki isondo layo. Ngokwami, angifuni, ngincamela ukuya kude kwesokunxele. Futhi angikwenzi lokhu phakathi kolayini. Ngincamela ukudlula ngokushesha, ngisho noma lokho kusho ukubhuleka ngokushesha ngemva kwalokho. Ngakolunye uhlangothi, kuyasiza ukwenza lokhu uma umiswe endaweni eyimpumputhe yemoto evuthayo. Abanye bahlela ukushintsha komugqa ekuqaleni futhi sebeqala ukukhombisa ukuma.

Uma ibhokisi likulandela ngesivinini esiphezulu esingu-10 cm ukusuka epuletini lakho, ulisusa kanjani?

Iqhubu lakudala amabhuleki amabili noma amathathu amancane ukuze uvule ukukhanya kwebhuleki. Sekukonke lokhu kwanele, omunye uyaziqhelelanisa. Nokho, ngezinye izikhathi akusebenzi. Enye yezinto ezingenzeka ukubukeka "njengebhayisikili eligcwele". I-trajectory enganembile, unyawo luphuma endaweni ye-footrest futhi kufanele ukwenze kabili noma kathathu ukuze ulubuyisele, ubuke kancane ohlangothini olulodwa, uhambe kancane emzileni walo futhi uthuke ngokuqondisa i-trajectory. Zonke lezi ziqondiso kufanele zenziwe ngaphandle kwama-frills, akufanele uzibeke engozini futhi yiqiniso njalo unake okwenzekayo ngaphambili, awukwazi. Ngakho, noma ubani ombhekile uyesaba ukuthi uzophahlazeka phambi kwakhe futhi uchithe ibhokisi lakhe eliyigugu. Lapho uzothatha ibanga elide ukuze aphephe.

Indlela yokubopha kahle

Ekumabhulekini, kwesinye isikhathi kuba yinkinga ukungaliphakamisi isondo langemuva ngezithuthuthu zesimanje. Ibhuleki elikhulu langaphambili kumabhuleki amafushane futhi aphezulu kakhulu (ukwandisa imvume yomhlaba, ngakho-ke amathuba okujika angenawo amakhona). Phambilini izimoto bezizinde futhi ziphansi kancane. Izilinganiso ezinkulu kakhulu njenge-CBR 1100 noma i-Hayabusa zingamabhayisikili amade futhi aphansi uma kuqhathaniswa angajwayele ukuphakanyiswa amasondo angemuva (i-BM nayo ngaleyo ndaba). Bakha kuphela inkinga yokudonsa kwamasondo angemuva (incane kakhulu), futhi ibhalansi yamandla okubhuleka phakathi kwengaphambili nangemuva kulula kakhulu ukuyithola ngokuzenzekelayo. Ngakolunye uhlangothi, abasubathi abasezingeni eliphakathi (600 kuya ku-900) bafushane kakhulu, kunalokho bade, okusebenza nakwabahamba emgwaqweni. Lokhu kunikeza i-super agility, ukuqondisa okulula, ngezindleko zezinkinga zokusimama kwamabhuleki. Ungakwazi ukunxephezela ngokulayisha ngemuva (abagibeli, amapotimende, phezulu kwe-austerity yomzimba, kodwa yenza kancane), kodwa ulahlekelwa isisindo ngaphambili (ukuqondisa, ukungazinzi, ukuntuleka kokuqondisa). Ngamafuphi, izithuthuthu zesimanje azikwenzi kube lula ukubhuleka ngezimo eziphuthumayo. Ngakho-ke, kufanele sithole indlela ephephile.

Ngokuhambisana nalokhu kuncipha kwezisekelo zamasondo, amathayi athuthukile abheke ekunwebeni. Ngokuphambene nalokho umuntu angase akucabange, naphezu kwamabhuleki amakhulu ngaphambili, amathayi angu-180 ngemuva avumela ukubhuleka okuqinile ngenxa yokuthintana komhlabathi kanye nekhwalithi yerabha yesimanje. Ngakho, kufanele ufunde ukubhuleka ngokusho kwesithuthuthu sakho.

Bhuleka kancane ngaphambili ukuze ugcine isondo langemuva lithintana nomhlabathi ngaso sonke isikhathi, futhi usebenzise ibhuleki langemuva ngokungagwegwesi.

Lokhu kuhambisana nokulungiswa kahle kwe-shock yangemuva ukuze ugweme ukuconsa, ukwazi ukuma kufushane kakhulu kunokuphakamisa isondo langemuva. Futhi, qaphela ukuthi uma ingemuva lisuka, isikhungo se-gravity siya phezulu futhi siye phambili kancane, ngakho-ke kufanele unciphise ukubhuleka uma ungafuni ukujika. Ngakho, ukuphakamisa isondo langemuva kubangela ibanga elibanzi lokubhuleka, ngokuphambene nomuzwa "wokubhuleka okukhulu" ongazwakala ngaleso sikhathi. Ngaphezu kwalokho, ibhuleki elingemuva livame ukwehlisa isithuthuthu (lokhu kungenxa ye-engeli eyakhiwe ingalo eshwibayo enezingqimba, esebenza njenge-anti-sinking). Lapho ibhayisikili liphansi, okungukuthi, lapho ubhuleka kakhulu ngemuva, kulapho ungakwazi ukubhuleka ngaphambili ngaphandle kokufaka ingozi yokuphakamisa umhlane. Lokhu kuyingxenye yokuthi kungani kungafanele sigijimele ibhuleki langaphambili njengomuntu ogulayo, ngokungafani nebhuleki elingemuva, kodwa silisebenzise kancane kancane, (isikhathi esifushane), lapho ibhayisikili lithola ibhalansi yalo entsha futhi lihlala ekumisweni kwalo.

Uma unejubane eliphansi ungakwazi ukubhuleka kakhulu nge-brake yangemuva, kanti i-block yangemuva ngesivinini esiphansi kakhulu ayicasuki kakhulu. Nakuba i-front blocking ayiniki isikhathi sokubamba ibhayisikili lapho ushayela ngaphansi kuka-60 km / h. Ngakho-ke, ngesivinini esiphansi kakhulu, ikakhulukazi kumajika, uthanda ingemuva, kuyilapho ngesivinini esikhulu kufanele uthande ngaphambili.

Uma lokhu sekuqondisiwe, umbuzo wokuthi ungawasabalalisa kanjani kangcono amandla okubhuleka phakathi kwesondo langaphambili nesondo langemuva ukuze kube nebanga elingcono kakhulu lokubhuleka. Ukuqeqeshwa kwe-loop okuyimpoqo (noma okungenani emgwaqeni ongenamuntu ngempela, kodwa-ke, ngempela, nangokuqapha i-retro yakhe njalo ngemizuzwana eyi-10). Uxolo, kodwa angikwazi ukuchaza ukuthi mangakanani amandla okufanele ngiwafake ku-lever ne-pedal. Lokhu kuyingxenye yolwazi lwebhayisikili.

Inkomba enhle yokusebenza kwakho kwebhuleki ukugqokwa kwamaphedi. Ngemoto yakudala (idiski yangaphambili ekabili, idiski eyodwa yangemuva), kufanele ugqoke amasethi ama-2 wamaphedi angaphambili cishe ngesikhathi esifanayo nesethi yamashimu angemuva (ngokushesha kancane noma kunjalo). Uzothwala ingaphambili emgwaqeni ngokushesha, ingemuva edolobheni ngokushesha. Lokhu kuyisilinganiso futhi kungahluka kakhulu ukusuka kwenye imoto kuya kwenye, futhi kuye ngokusetshenziswa (ngababili, isibonelo, kufanele usebenzise ibhuleki elingemuva kakhulu). Kodwa uma ushintsha amaphedi angaphambili izikhathi ezi-3 noma ezi-4 kaningi njengangemuva, zijwayeze ukubhuleka kakhulu ngemuva. Ngokuphambene, uma udla amaphedi angemuva ngokushesha kakhulu kunangaphambili. Nokho, uma unediski elingaphambili elilula, bala cishe amasethi ama-3 wezikhala ngesethi eyodwa ngemuva. Akunakwenzeka ukunikeza izilinganiso eziqondile ngoba zingahluka kakhulu kusuka emshinini kuya emshinini, kodwa kukunikeza okungenani umqondo owodwa. Qhathanisa namanye amabhayisikili anebhayisikili elifanayo nelakho.

Yeka ukuthi kuhle kanjani ukungcola!

Ngigcine okuhle kakhulu ekugcineni: kuhle kangakanani ukugqwala!

Uma ubheka, intokozo yangempela iwukudlula wena ngokwakho. Cha ukuza kuqala. Okokuqala, yenza ama-asui amabili kuphela. Uma ungaphambili, shiya imbobo ngokuzithandela ukuze "isitha" sikudlule. Ungalokothi uxhume. Yidlulise kuphela uma ishiya imbobo. Umgomo awuthi ungalinge uphoqe isiqephu.

Ungalokothi uhlale phansi ngokushesha kunalokho uma uwedwa, noma ngisho nokunensa ukunikeza omunye ithuba lokuzidlula yena. Yazi ukuthi ungayeka kanjani ukusheshisa uma ungaphambili, bese ukhetha isivinini esiphusile, ushiye ithuba lokuba omunye akufice ngokuphephile. Uma ubona ingozi ngaphambili, yenza uphawu olutshela omunye ukuthi ahambe kancane kunokuphinda kabili. Ukuphepha kwawo wonke umuntu kusengcupheni. Vele uphakamise isandla sakho sobunxele ukuze wenze lolu phawu.

Okokuqala, ungadlali umdlalo omncane "Ngiyasheshisa, ngiphindaphinda kabili, anginciphisi, ngidlulwa, ngiyasheshisa, njll." Ngezimoto ezinamandla, ngokushesha sashayela abantu abangaphezu kuka-200 edolobheni noma emigwaqweni emincane. Lokhu kuyingozi yangempela.

Zinike umthetho kusengaphambili. Abashayeli bamabhayisikili abanolwazi bayakwazi: uma umshayeli webhayisikili ephambi kwakho kwesokunxele sethuba lakhe, ungamtholi. Lokhu kungenxa yokuthi uzophinda kabili. Uma engakwesokudla, unemvume yakhe. Lo mthetho ukuvumela ukuthi ungamangali uma uphotha okungaphezu kokubili. Nakisisa i-retro njengoba usuka kwesokudla uye kwesokunxele emgqeni.

Esimeni sokukhathala noma ukuminyana kwezimoto eziphakeme, yazi ukuthi umisa kanjani. Sekuyingozi kakhulu, uzohlehlisa okunye.

Hhayi ngemuva ngobuningi. I-Hibernation imnandi kakhulu ngesilinganiso esiphezulu se-4 noma i-5 futhi icindezela kakhulu ku-10 noma i-12 ngoba ingozi iyanda kakhulu ngenani labahlanganyeli.

Ungaduki uma ungayazi indlela, noma kancane kakhulu, njenge-lopet. Ikakhulukazi ezintabeni noma edolobheni, kanye nasemigwaqweni emincane yasemaphandleni. Kule migwaqo, kufanele wazi kahle wonke amajika, yonke imigodi, yonke inxiwa, noma wonke amakhona emigwaqo egandayiwe edolobheni.

Ngale mithetho elula, ungaguqa namanye amabhayisikili anengqondo emigwaqweni evulekile, hhayi ngokushesha, futhi ujabulele. Ngoba ngokuvamile ukweqa, ukuqongelela ukusheshisa kanye nokubhuleka ngenkathi u-overtake kuyinjabulo yangempela ku-jam.

Lezi zindlela azikuvumeli ukuthi usebenze kuma-trajectories noma izindawo zokumisa. Akhona amacebo alokhu. Ama-scurers amadala awasebenzisi le mithetho, alungele noma iyiphi ingozi futhi azi ukuthi angagwema kanjani ngaphansi kwanoma yiziphi izimo. Linda uze ube umshayeli wendiza wangempela ukuze wenze "noma kunjalo" emigwaqweni evulekile.