Amamaski emotweni - uma uwadinga, uma ungawadingi. Ngamafuphi: asikho isidingo, ngisho nabantu ongabazi

Okuqukethwe

Imaski emotweni - imithetho nemiyalelo
- Isifinyezo

Ulwazi mayelana nesidingo sokugqoka imaskhi emotweni seluqala ukufana nomdlalo wefoni eyisithulu, ngakho-ke sinqume ukubheka lesi sihloko. Bona imininingwane yendawo ebomvu ngezansi. Kusukela ngo-Okthoba 24, isebenza kulo lonke elasePoland, ngakho-ke zisebenza ezweni lonke.

Incazelo yamanje kusukela ngomhla ka-23 Okthoba 2020.

Imaski emotweni - imithetho nemiyalelo

Uhlu lokuqukethwe

Imaski emotweni - imithetho nemiyalelo
- Isifinyezo

Inqubo yokuvala umlomo nekhala ilawulwa yiLegislative Gazette no. Umkhiqizo ka-2020 1829, otholakala kuwebhusayithi Yohlelo Lwezenzo Zomthetho Ku-inthanethi (umthombo). Isigaba 1, isigaba 5 saso sifundeka kanje:

5) kusukela ku-§27:

a) ngesekhondi. 1 yesigaba 1, amagama athi “nasezimotweni ezisetshenziswa abantu okungezona izakhamuzi, azokhishwa. noma ngaphandle kokuphatha ngokubambisana",

b) ngesekhondi. 3:

- isigaba 1 sithathelwa indawo yilokhu okulandelayo:

“1) imoto abahamba ngayo noma abahamba ngayo: okungenani umuntu oyedwa noma umuntu oyedwa. umuntu onomntwana okungenani oyedwa okukhulunywe ngaye endimeni yesi-2; “,

Isigaba sichibiyela iSimemezelo SoMkhandlu Wongqongqoshe sango-Okthoba 9, 2020 mayelana nesimo sobhubhane (Iphephabhuku Lemithetho, izikhundla 1758 kanye no-1797), ngakho-ke kufanele sibheke le mibhalo ngokuya ngokulungiswa okungenhla. Sinentshisekelo kuphela kumthetho wokuqala we-1758 (umthombo). Nakhu, ngezinguquko zakamuva, amafutha iphuma kubahleli be-www.elektrowoz.pl:

§27. Kuze kube esinye isaziso, kunesibopho sokumboza imaski, imaski, ivisor noma umakalabha wokuphepha ngezingubo noma izingxenye zayo.okukhulunywa ngakho ku-Art. 40 isekhondi. 1 Womthetho wangomhla zingama-20 kuJuni, 1997 - Umthetho Wezemigwaqo (Iphephabhuku Lemithetho 2020, izinto 110, 284, 568, 695, 1087 kanye no-1517), umlomo nekhala:

1) ngezindlela zokuthutha umphakathi ngokuhlanganyela ngokwencazelo ye-Art. 4 isekhondi. Iphuzu eli-1 le-14 loMthetho wangomhla ziyi-16 kuZibandlela wezi-2010 kwezokuthutha zomphakathi, emikhunjini yabagibeli ekuhambeni phakathi nezwe ngaphakathi kwencazelo yezinhlinzeko zokuphepha olwandle noma emikhunjini yokuhamba phakathi nezwe okukhulunywe ngayo kubuciko. 5 isekhondi. 1 iphuzu 1 lit. kanye noMthetho wangomhla zingama-21 kuZibandlela wezi-2000 Wokuzulazula Ngaphakathi Nezwe Oklanyelwe noma Osetshenziselwa Ukuthwala Abagibeli. ~~nasezimotweni ezisetshenziswa abantu abangahlali noma abangashayeli ndawonye~~;

3. Umsebenzi okukhulunywe ngawo ezigabeni 1 no-2 akusebenzi uma kwenzeka:

~~1) imoto okukhona noma ehamba kuyo: umuntu oyedwa noma umuntu oyedwa okungenani onengane eyodwa okukhulunywe ngayo endimeni 2, noma abantu abahlala noma abashayela ndawonye;~~1) imoto okukhona noma ehamba kuyo: okungenani umuntu oyedwa noma umuntu oyedwa onengane okungenani eyodwa ebalulwe endimeni 2;

2) ingane engaphansi kweminyaka engu-5;

3) umuntu ongakwazi ukuvala umlomo noma ikhala ngenxa:

a) ukuphazamiseka kokukhula okuvamile, ukuphazamiseka kwengqondo, ukukhubazeka kwengqondo okuphakathi, okubalulekile noma okujulile

b) ubunzima bokuvala noma ukuvula umlomo noma ikhala ngokwakho;

Isifinyezo

Izifihla-buso, ama-visors, njll. AKUMELE kusetshenziswe uma:

okungenani umuntu oyedwa usemotweni,
Umuntu oyedwa uhamba ngemoto okungenani enengane eyodwa engaphansi kweminyaka emihlanu.

Esinqumweni sokugcina kususiwe sibala abantu "abangahlali ndawonye noma abangaphathi ngokubambisana" abahamba ngemoto, singaphetha ngokuthi Akudingeki ukuthi ugqoke imaski emotweni nhlobo.noma siqasha abangani abathathu.

Ngokombono we-epidemiological, lesi yisinyathelo esibuyela emuva, kodwa sixazulula inkinga yezimo ezixakayo lapho othile ayenayo futhi kungadingeki agqoke imaskhi ngesikhathi esifanayo.

Sengeza ngokuthi kuseyimpoqo ukusetshenziswa kwezifihla-buso ezithuthweni zomphakathi nasezindaweni zomphakathi. Nokuthi kuwukuziphatha okuphusile, noma kungaphoqelekile.

Isithombe sesingeniso: indoda egqoke imaskandi ehlezi emotweni (c) Elvert Barnes / Flickr