Ungalitholi kanjani ithikithi "ngelutho" emgwaqeni wezwe
Inkathi yasehlobo, lapho izixuku zabanikazi bezimoto ziphuma zigijimela emigwaqweni emikhulu yasemaphandleni enesivinini esikhulu, isiseduze. Futhi iningi labo alisoli nokuthi yini engabalindela lapho kuleli hlobo.
Kulokhu, sikhuluma ngokuphulwa komgwaqo okusabalele njengokushayela ngomzila wangakwesokunxele lapho umzila ongakwesokudla ungenalutho. Ku-inthanethi, kuye kwasungulwa ngisho nokuxilongwa kwezakhamuzi ezinjalo: “ubuchopho kwesokunxele.” Ukuvinjelwa kwalolu hlobo lokushayela kushiwo ngokucacile emithethweni ye-Traffic. Isigaba 9.4 sithi: “Ngaphandle kwezindawo ezinabantu abaningi, kanye nasezindaweni ezinabantu abaningi emigwaqweni ebhalwe izimpawu 5.1 noma 5.3 noma lapho kuvunyelwe ukushayela ngesivinini esingaphezu kuka-80 km/h, abashayeli bezimoto kumele bazishayele eduze ngangokunokwenzeka unqenqema olungakwesokudla lomgwaqo. Akuvumelekile ukuhlala emigwaqweni engakwesokunxele lapho imizila yesokudla ikhululekile.”
Kuyacaca ukuthi ukuze udlule kozakwenu abahamba kancane, amaloli nezinye izimoto ezihamba kancane, kufanele ungene kulayini wesokunxele wemigwaqo emikhulu enemizila eminingi ngezikhathi ezithile. Kodwa abashayeli abaningi bayavilapha ukwenza lokhu ngaso sonke isikhathi, futhi bamane bashayele emzileni okude kwesokunxele ngaso sonke isikhathi. Ngaphezu kwalokho, abaningi babo bagcina isivinini ngisho nangaphansi kwesilinganiso esiphezulu esivunyelwe kule ndawo. Futhi bayacasuka lapho izimoto ezinejubane zingena esiqwini sezimoto zabo futhi, ngokucwayiza kwezibani zabo, zithi “ukunyakaza.” “Ukuba kwesokunxele kwengqondo” kujeziswa nge-Athikili Ingxenye 1 ye-Athikili 12.15 yeKhodi Yamacala Okuphatha.
Inquma inhlawulo yama-ruble angu-1500 XNUMX “ngokwephulwa kwemithetho yokumisa imoto emgwaqweni, izimoto ezizayo, nokushayela eceleni komgwaqo noma ukuwela izithuthi ezihleliwe noma uhide lwabahamba ngezinyawo noma ukuhlala endaweni ethile kuyo.” Kodwa ngesikhathi esifanayo, akukho lutho oluzwakalayo, hhayi kuphela mayelana namacala amaningi, kodwa ngisho namacala angawodwa amaphoyisa omgwaqo adweba imibiko ngabashayeli ngaphansi kwalesi sihloko. Phela iphoyisa eliphilayo kuphela elingakuhlawulisa ukushayela kwesokunxele, kodwa uhlelo lokulungisa oluzenzakalelayo alukwazi. Kuze kube muva nje, ubuholi bamaphoyisa omgwaqo bebungasikhuthazi ngokusemthethweni isifiso sabahloli “sokuzulazula” esikhotheni emigwaqweni emikhulu, besola kufanele ukuthi lo msebenzi uzala inkohlakalo. Kodwa muva nje, “inkambiso” ibonakala isishintshile: ekubhalweni kwemithetho emisha yamaphoyisa omgwaqo, kube nemvume eqondile yokumisa izimoto ngaphandle kwezindawo zokuhlola ezimile ngaphandle kwencazelo, ukuze nje “uhlole imibhalo.”
Mayelana nalokhu, singalindela ukwanda “kokuduma” phakathi kwezindimbane zamaphoyisa aseceleni komgwaqo “umzila wesokunxele onomzila wakwesokudla wamahhala.” Okokuqala, ngoba wonke umuntu ofuna ukudla emaphoyiseni omgwaqo emgwaqeni omkhulu ngeke ahlaselwe "abashayeli bezindiza" abeqa umkhawulo wejubane ngo-59 km / h (ama-ruble ayi-1000-1500 amahle), kanye "namaphoyisa omgwaqo kwesokunxele" insimu engalinyiwe.
