UFrida Kahlo uyisithonjana se-pop culture.

Ubuso obuqinile obugcwele izinhlungu, izinwele ezimnyama-oluhlaza ezilukwe ngomluko wezimbali, amashiya ahlanganisiwe. Ngaphezu kwalokho, imigqa eqinile, imibala ecacile, izingubo ezinhle nezimila, izilwane ezingemuva. Cishe uyazazi izithombe zikaFrida nemidwebo yakhe. Ngaphandle kwamagalari nemibukiso, isithombe somculi waseMexico odumile emhlabeni wonke singatholakala kumaphosta, izikibha nezikhwama. Abanye abaculi bakhuluma ngoKahlo, bacule babhale ngaye. Iyini imvelo yayo? Ukuze uqonde lokhu, kufanelekile ukwazi indaba engavamile ukuthi impilo yakhe ngokwayo yapenda.

I-Mexico ihamba kahle naye

Wazalwa ngo-1907. Nokho, lapho ekhuluma ngaye, wabiza ngo-1910 usuku lwakhe lokuzalwa. Kwakungekhona mayelana nokuvuselelwa, kodwa mayelana nesikhumbuzo. Isikhumbuzo seNguquko yaseMexico, uFrida azichaza ngayo. Uphinde wafuna ukugcizelela ukuthi ungowokuzalwa eMexico nokuthi leli zwe liseduze kwakhe. Wayegqoke imvunulo yesintu futhi kwakuyimpahla yakhe yansuku zonke - enemibala, yesintu, enezingubo ezinephethini neziketi. Wagqama esixukwini. Wayeyinyoni ekhanyayo, efana nopholi bakhe abathandayo. Wayehlala ezungezwe izilwane futhi zona, njengezitshalo, zazivame ukuvela emidwebeni yakhe. Pho waqala kanjani ukudweba?

Impilo ebhalwe ubuhlungu

Wayenezinkinga zempilo kusukela ebuntwaneni. Lapho eneminyaka engu-6 ubudala, kwatholakala ukuthi unohlobo oluthile lovendle. Wazabalaza nezinhlungu emilenzeni, waxhuga, kodwa wayelokhu enamandla. Wayedlala ibhola, isibhakela futhi edlala imidlalo eminingi ethathwa njengeyabesilisa. Kuye, kwakungekho ukwehlukana okunjalo. Uthathwa njengomculi wesifazane owabonisa kuzo zonke izinyathelo ukuthi akukho okungenakwenzeka kuye njengowesifazane.

Akazange aphelelwe amandla okulwa ngemva kwengozi ayithola esemncane. Khona-ke, emisha ngalezo zikhathi, kwavela amabhasi okhuni ezweni lakubo. Umdwebi wethu wakusasa ubeshayela omunye wabo ngesikhathi kwenzeka ingozi. Imoto ishayisane nethilamu. UFrida uthole ukulimala okubi kakhulu, isidumbu sakhe sabhotshozwa insimbi. Akazange anikezwe ithuba lokusinda. Umgogodla wawuphukile ezindaweni eziningana, i-collarbone nezimbambo zaphuka, unyawo lwachotshozwa ... Wahlinzwa izikhathi ezingu-35, walala engakwazi ukuhamba isikhathi eside - konke ku-cast - esibhedlela. Abazali bakhe banquma ukumsiza - ukubulala isithukuthezi nokuphazamisa ukuhlupheka. Unempahla yokudweba. Konke kuvumelana nesimo sakhe sokuqamba amanga. Ngesicelo sikanina, izibuko zafakwa ophahleni ukuze uFrida akwazi ukubona futhi azidwebe elele (wapenda nokhonkolo). Ngakho-ke uthando lwakhe lwakamuva lokuzithwebula, alwazi kahle kakhulu. Kungaleso sikhathi lapho athola khona uthando lwakhe lokudweba. Walubona uthando lwakhe lobuciko kusukela esemncane, lapho ehamba noyise, u-Count, endaweni yokucwaninga izithombe, emsiza ukuba athuthukise izithombe azibuka ngenjabulo enkulu. Nokho, ukwakhiwa kwezithombe kwaba yinto ebaluleke kakhulu.

Indlovu nejuba

Ngemva kwezinyanga ezinde esibhedlela, futhi ngemva kokululekwa isikhathi eside nakakhulu, uFrida wabuyela esimweni sakhe. Amabhulashi aba yinto engapheli ezandleni zakhe. Ukudweba kwakuwumsebenzi wakhe omusha. Ushiye imfundo yakhe yezokwelapha, ayeyithathe phambilini, okwakuyinto yangempela kowesifazane, ngoba ikakhulukazi amadoda afunde futhi asebenza kulo mkhakha. Nokho, umphefumulo wobuciko wazenza wazizwa futhi kwakungekho ukubuyela emuva. Ngokuhamba kwesikhathi, uKahlo wanquma ukuhlola ukuthi imidwebo yakhe yayimihle ngempela yini. Uphendukele kumculi wendawo u-Diego Riviera, amkhombisa umsebenzi wakhe. Umdwebi osekhulile kakhulu, onolwazi oluthe xaxa, wayejabule ngakho kokubili imidwebo kanye nomlobi wabo osemusha, onesibindi. Baphinde bahlanganiswa imibono yezombangazwe, uthando lwempilo yomphakathi nokuvuleleka. Lokhu kwakusho ukuthi abathandi bahola impilo enamandla kakhulu, enomdlandla, kodwa futhi enesiphepho, egcwele uthando, ukuxabana nomhawu. U-Riviera wayedume ngokuthi lapho ependa abesifazane (ikakhulukazi abanqunu), kwakudingeka aqaphele imodeli yakhe ... Bathi uFrida wamkhohlisa kokubili amadoda nabesifazane. U-Diego wavala amehlo kulokhu kwakamuva, kodwa ukuthandana kukaFrida noLeon Trotsky kwaba igalelo elinamandla kuye. Naphezu kokwehla nokwenyuka nokuthi abanye babezibona kanjani (bathi wayefana nejuba - elithambile, elincane, futhi wayefana nendlovu - enkulu nendala), bashada futhi basebenza ndawonye. Wayemthanda kakhulu futhi eyimyuziyamu yakhe.

Ubuciko Bemizwa

Uthando luphinde lwalethela umdwebi ukuhlupheka okukhulu. Akazange akwazi ukuzala ingane yamaphupho akhe, ngoba umzimba wakhe, owacekelwa phansi ingozi, wawungamvumeli ukuba enze lokho. Ngemva kokunye kokuphuphunyelwa yizisu, wathululela izinhlungu zakhe phezu kweseyili - wenza umdwebo odumile othi "Henry Ford Hospital". Kweminye imisebenzi eminingi, wagqugquzelwa yizindaba ezivusa amadlingozi kokubili empilweni yakhe (umdwebo othi "Ibhasi"), kanye nomlando waseMexico nabantu bakhona ("Amagalelo Amancane Amancane").

Kwakungelula ukuhlala nomyeni, umculi - umoya okhululekile. Ngakolunye uhlangothi, kwavula umnyango wezwe elikhulu lezobuciko. Bahamba ndawonye, ​​benza ubungane nabaculi abadumile (uPicasso wazisa ithalenta likaFrida), bahlela imibukiso yabo kumamyuziyamu amakhulu (i-Louvre yathenga umsebenzi wakhe othi "Frama" futhi yayingumdwebo wokuqala waseMexico emnyuziyamu waseParis), kodwa ngakolunye uhlangothi, Isandla sika-Diego sambangela ubuhlungu obukhulu kakhulu Wamkhohlisa nodadewabo omncane. UFrida wacwilisa usizi lwakhe otshwaleni, othandweni oludlulayo futhi wadala izithombe zomuntu siqu (kuhlanganise nesithombe esidume kakhulu esithi "Fridas Ababili" - ekhuluma ngezinyembezi zakhe ezingokomoya). Wanquma nokudivosa.

Uthando ethuneni

Ngemva kweminyaka, bengakwazi ukuhlala ngaphandle komunye nomunye, u-Diego noKahlo bashada futhi. Kwakusebudlelwaneni obunezivunguvungu, kodwa ngo-1954, lapho umculi egula futhi ezwa ukufa kwakhe, basondelana kakhulu. Akwaziwa ukuthi ubulawe yinyumoniya (lena inguqulo esemthethweni) noma ukuthi umyeni wakhe wamsiza yini (ngesicelo somkakhe) ukudambisa ukuhlupheka kwakhe ngokujova umthamo omkhulu wemithi. Noma kwakuwukuzibulala? Phela akwenziwanga ukuhlolwa kwesidumbu, akekho noyedwa owaphenya imbangela.

Umbukiso ohlanganyelwe kaFrida no-Diego wahlelwa ngemva kokufa okokuqala. U-Rivera wabe eseqaphela ukuthi uKahlo wayewuthando lwakhe lokuphila. Indlu yomdwebi ebizwa ngokuthi iLa Casa Azul (indlu eluhlaza okwesibhakabhaka) edolobheni laseCoyacan, lapho azalelwa khona, yasungulwa njengemnyuziyamu. Amagalari amaningi ngokwengeziwe ayefuna umsebenzi kaFrida. Indlela apende ngayo yamenyezelwa njengeqiniso le-neo-Mexican. Izwe lathokozela uthando lwakhe lokushisekela izwe, ukukhuthaza isiko lendawo, futhi umhlaba wafuna ukwazi okwengeziwe ngalo wesifazane onamandla, onekhono futhi ongavamile.

UFrida Kahlo - izithombe zesiko le-pop

Ngisho nangesikhathi sokuphila kukaFried, phakathi kokunye, amakhava amabili kumagazini ohlonishwayo iVouge, lapho kusavela khona izihlabani ezinkulu zesiko. Ngo-1937, waba neseshini kumagazini waseMelika, kwathi eminyakeni emibili kamuva kwaba ngowesiFulentshi (ngokuphathelene nokufika kwakhe kuleli zwe nokuvela kwemisebenzi eLouvre). Yiqiniso, esembozweni, uKahlo ubonakale egqoke imvunulo yaseMexico emibalabala, enezimbali ekhanda lakhe kanye nobucwebe begolide obukhazimulayo.

Ngemva kokufa kwakhe, lapho wonke umuntu eqala ukukhuluma ngoFrida, umsebenzi wakhe waqala ukukhuthaza abanye abaculi. Ngo-1983, i-premiere yefilimu yokuqala mayelana nomdwebi ebizwa ngokuthi "Frida, Natural Life" yenzeka eMexico, eyaba yimpumelelo enkulu futhi yavusa isithakazelo esikhulayo kumlingisi wesihloko. E-US, i-opera yadlalwa ngo-1991 ebizwa ngokuthi "Frida" ehlelwe nguRobert Xavier Rodriguez. Ngo-1994, umculi waseMelika uJames Newton wakhipha i-albhamu ebizwa ngokuthi Suite for Frida Kahlo. Ngakolunye uhlangothi, umdwebo womdwebi othi "Ikholomu Ephukile" (okusho i-corset ne-stiffener umdwebi okwakudingeka agqoke ngemuva kwengozi) waphefumulela uJean Paul Gaultier ukuba enze i-costume kaMila Jovovich ku-Fifth Element.

Ngo-2001, isithombe sikaFrida savela ezitembuni zokuposa zase-US. Ngemva konyaka, ifilimu edumile ebizwa ngokuthi "Frida" yakhululwa, lapho uSalma Hayek edlala indima eyinhloko ngesibindi. Lokhu kusebenza kwe-biographical kukhonjisiwe futhi kwaziswa emhlabeni wonke. Izithameli zathintwa isiphetho somculi futhi zayithanda imidwebo yakhe. Futhi, abaculi abavela eqenjini laseBrithani i-Coldplay, ephefumulelwe isithombe sikaFrida Kahlo, bakha ingoma ethi "Viva la Vida", eyaba yingoma eyinhloko ye-albhamu ethi "Viva la Vida, noma Ukufa nabo bonke abangane bakhe." E-Poland, ngo-2017, i-premiere yomdlalo weshashalazi ka-Jakub Przebindowski obizwa ngokuthi "Frida. Life, Art, Revolution".

Umdwebo kaFrida ushiye uphawu lwawo hhayi emasikweni kuphela. Ngomhla ziyisi-6 kuJulayi, 2010, usuku lokuzalwa lomdwebi, i-Google yaluka isithombe sikaFrida kulogo yabo ukuze ihloniphe inkumbulo yakhe futhi yashintsha ifonti yaba efana nesitayela somculi. Kungaleso sikhathi lapho iBhange laseMexico lakhipha khona inothi lama-peso angu-500 nohlangothi lwayo olungaphambili. Umlingiswa kaFrida uvele ngisho nasenganekwaneni yezingane ethi "Coco".

Izindaba zakhe zivezwe ezincwadini eziningi nakumlando wokuphila kwabantu. Izitayela zaseMexico nazo zaqala ukuvela njengezingubo ze-carnival, futhi imidwebo yomdwebi yaba umdwebo wamaphosta, amagajethi kanye nomhlobiso wasekhaya. Kulula futhi ubuntu bukaFrida busaheha futhi buyancomeka, futhi isitayela sakhe sangempela nobuciko kusabalulekile. Yingakho kufanelekile ukubona ukuthi konke kwaqala kanjani, ukubona ukuthi lokhu akuyona nje imfashini, umdwebo, kodwa futhi isithonjana sangempela kanye ne-heroine.

Uyithanda kanjani imidwebo kaFrida? Uke wawabuka amamuvi noma wafunda umlando kaKahlo?