Laba bashayeli akufanele balandelwe! Ingxenye IV

Imikhuba emibi yokushayela iyona eyenza abanye abashayeli bagijimise izinhliziyo zabo bese belola ulimi kungazelelwe. Ikuphi ukuziphatha emgwaqeni okusicasula kakhulu?

Esigabeni esandulele, ngigxile ku-extender ethanda umjaho owedlulele ohambisanayo lapho ibeka imithetho yayo; I-Proactive, ehlala isebenzisa ukuzungeza ngakunye ngendlela efanayo; Umuntu ohamba kancane ohlale enesikhathi sokugubha uhambo lwakhe, nonozinti oziqabulayo ezimpambanweni zomgwaqo. Namuhla, omunye umthamo wokuziphatha okuyihlazo ...

UMVIKELI - ugibela emsileni

Umsebenzi wonogada uwumsebenzi onzima kakhulu futhi oyingozi. Kumele abe namehlo ekhanda lakhe, ebheka izinsongo, eseduze "newadi" yakhe futhi, uma kunesidingo, anikele ngempilo yakhe noma impilo yakhe ngenxa yomuntu oqapha ukuphepha kwakhe. Lokhu kuhlangana ngani nabashayeli? Futhi iqiniso lokuthi kukhona nabaqaphi bezimoto emigwaqweni "abavikela" umhlane wethu, nakuba ngezizathu ezihluke ngokuphelele kunabantu abanezibuko ezimnyama okukhulunywe ngazo ngaphambili. Kunalokho, baseduze nababulali abakhokhelwayo...

Wazi kanjani ukuthi usebenzelana nonogada wezilwane ezifuywayo? Uma sibuka esibukweni sibona imoto eseduze nobhampa wethu wangemuva kangangokuthi singafunda igama lenkampani yomshwalense esihlahleni esinephunga elimnandi esingaphansi kwesibuko esingaphakathi kwaso, khona-ke onogada bayasilandela.

Ingatholakala ezimweni ezihlukahlukene futhi isikhathi ngasinye umenzi onjalo angase abe nezizathu ezihlukene zokuhlala "egumbini elingemuva" lothile. Ngesikhathi sokushayela okuvamile, kukhona abakwenzayo ngoba bayakujabulela, ngoba "bavulwa" ngokugcina abanye bengaphansi kwengcindezi kanye ne-adrenaline ethile ngaphambi kokunciphisa ngokuzumayo "ukucindezeleka". Abanye abantu bakwenza lokhu ngezizathu zezomnotho kanye "neziguquguquko", ngoba bafunde ngomhubhe womoya ngemuva kwemoto engaphambili, okunciphisa ukumelana komoya. Lokhu kubangela ukusetshenziswa kancane kukaphethiloli kanye nokudlula kalula, abazuza kukho, phakathi kwezinye izinto. abagijimi - kodwa okusebenzayo futhi okuphephile uma kuqhathaniswa nethrekhi ngeke kufane emgwaqeni womphakathi.

Kodwa-ke, kuvame ukuba nohlobo olukhethekile lwabaqaphi abatholakala emigwaqweni enemizila eminingi futhi ikakhulukazi ngaphandle kwezindawo ezakhiwe. Ngaphezu kokusabisa ngokuba khona kwakhe, umatasa kakhulu “ekuphishekeleni” abanye abasebenzisi bomgwaqo. Kwanele ukungena kulayini wesokunxele ukuze udlule enye imoto noma iqembu lamaloli, futhi ngomzuzwana - ngaphandle kwesizathu nhlobo - angaba ngemuva kwethu ngesivinini esikhulu. Futhi akunandaba ukuthi sishayela ngokwemithetho futhi sinelungelo lokusebenzisa umzila wangakwesokunxele, unogada udinga ukuhamba ngokushesha. Akuvamile ukuthi isivinini esinjalo sifanelwe inhlawulo ye-500 PLN, amaphuzu angu-10 angalungile kanye "nokwehlukana" nelayisensi yokushayela izinyanga ezingu-3. Ngakho-ke uqala "ubuphekula" bakhe, ushayela eduze ngangokunokwenzeka, uqala ukucwayiza irobhothi, akhanyise isignali yokujika kwesokunxele, ebonisa izinhloso nezidingo zakhe, futhi, ezimweni ezimbi kakhulu, angase aqale nokumemeza. Ugxile kakhulu ekuqhubekeni phambili kangangoba ukube ubene-dozer blade phambi kwakhe, nakanjani ubengasixosha emgwaqeni. Futhi konke lokhu ngejubane eliphezulu futhi eduze kakhulu nathi. Akuthathi ukucabanga okuningi ukubikezela ukuthi kuzokwenzekani uma, ngokwesibonelo, ngesivinini esingu-100 km / h kufanele sibhuleke kakhulu futhi imitha ngemuva kwethu singamathani angu-1,5 wesisindo esisheshisa ngesivinini esifanayo ... angazi nokuthi "upaka" nini esihlalweni sethu esingemuva.

Ngeshwa, lolu hlobo lokuziphatha alukwazi ukulawulwa, nakuba kunamahlebezi emphakathini wokuthi izinguquko ezifanele zomthetho ziyalungiswa, okuhloswe ngazo ukucacisa isigatshana esazisa ngokugcina ibanga eliphephile ukusuka emotweni engaphambili, ngenxa yalokho okuzokwazi ukujezisa ngalolu hlobo "lokusondela" kubhampa wethu ongemuva. Okwamanje, ungazama kuphela ukubuyisela umqaphi omuhle ngomusa futhi uphakamise ukushaya kwenhliziyo yakhe, usebenzisa indlela ka-Jacek Zhytkiewicz kusukela ochungechungeni oluthi "Shintsha", okungukuthi izibani zamabhuleki ziyakhanyisa. Lokhu kungabangela u-Bodyguard ukuba athuke, futhi uma konke kuhamba kahle, uzoziqhelelanisa kancane - ngokoqobo nangokomfanekiso - nakuba, yiqiniso, lokhu kungenangqondo ngokuphelele futhi kuphephile. Ngakho-ke kungcono ukuvimbela kunokwelapha, futhi ngaphambi kokusidlula, bheka esibukweni esibonisa ngemuva bese uqinisekisa ukuthi othile akasondeli kithi ngokushesha kakhulu emzileni ongakwesokunxele. Uma kunjalo, kungcono ukulinda kancane bese umyeka aqhubeke. Angase "abe nenhlanhla" "yokuvikela" iphoyisa elingamakiwe elizomnakekela ngendlela efanele.

INKOSI YOKUPHILA NOKUFA - ukugwema izimoto ezima phambi kwendawo yokuwela abantu abahamba ngezinyawo

Izingozi zenzeka emgwaqeni, ukubona kungapholisa igazi emithanjeni futhi kushiye uphawu lwalo engqondweni yomshayeli. Ukushaya umuntu ohamba ngezinyawo akungabazeki ukuthi umbono onjalo, njengoba uhlezi esesimweni esibi uma eshayisana nemoto. Kuthiwani uma ukuthakazelelwa kwethu kungaba nengxenye ngokungaqondile enhlekeleleni enjalo? Lesi yisimo esingenakuvinjelwa, okuthi, ngeshwa, senzeka kaningi.

Yini ebangela lokhu? Ubani ngempela? Inkosi yokuphila nokufa enganquma ukuthi umuntu uzowela umgwaqo ngokuphepha noma cha.

Ngokuvamile iqala ngendlela efanayo. Ime imoto phambi komgwaqo, idedele abahamba ngezinyawo, kusenjalo kuqhamuke enye imoto ngemuva kwayo, ishayeke ezimpambanweni zomgwaqo ngesivinini esikhulu. Ngomzuzwana ohlukanisiwe, umhambi kanye nenkosi yokuphila nokufa anganquma ukuthi kuzoba nje ukuzijabulisa kwempilo yonke noma inhlekelele. Okubi kunakho konke isimo emigwaqweni enemizila eminingi.

Yiqiniso, wonke umuntu angaba yinkosi yokuphila nokufa ngephutha, ngezinye izikhathi umzuzwana wokuphazamiseka wanele, iloli noma ibhasi linciphisa insimu yokubuka futhi ... inkathazo isilungile.

Ngeshwa, kukhona abacabanga ukugwema abanye "emizileni" ngoba kuzobenza bahlakaniphe kunabanye, kubenze bazizwe bengcono, noma bafike kuqala erobhothini elilandelayo. Kodwa lokhu "kumnandi" okufanayo okuyingozi njengokushaya isando entweni engaqhume etholakala endaweni ethile engadini kusukela eMpini Yezwe Yesibili. Futhi ngamaKhosi okuphila nokufa anjalo akhukhumele futhi anganaki ahamba phambili ohlwini lwami lobuwula obukhulu obenziwa emgwaqeni. Kuyathakazelisa ukuthi ukuziphatha okunjalo "akulinganisiwe" kakhulu emalini eyimpoqo, engimangale kakhulu ngayo.

Ngaphezu kwezono ezinkulu zabashayeli, ngeshwa, kufanele futhi kucaciswe ukuthi abahamba ngezinyawo bavame ukungena enkingeni ngokwabo ... Ngicabanga kakhulu ngalabo abangenazo izincwadi zokushayela, ngoba khumbula ukuthi nakuba bonke abashayeli behamba ngezinyawo, hhayi bonke abahamba ngezinyawo bangabashayeli. Kukhona abantu abangakaze babe "kolunye uhlangothi", abangenalo ulwazi lokuthi kungakanani ukugxilisa ingqondo nokunaka okudingekayo ukushayela imoto ngokuphepha, ngisho noma kubukeka "kuhlekisa" ngaphandle. Abazi ukuthi ulwazi olungakanani futhi ngokushesha kangakanani - uma kubhekwa isivinini semoto - umshayeli kufanele amunce ngenkathi eshayela. Abazi "amaphutha" emoto, ukuthi ayinawo umfutho omncane njengomuntu ohamba ngezinyawo, okusho ukuthi indlela ngayinye ithatha isikhathi nendawo, noma ijubane nesisindo kuyivimbela ukuba ime kude. 20 cm, njengoba kungenziwa umuntu ohamba ngezinyawo.

Kungani ngibalula lokhu? Njengoba nginomuzwa wokuthi ulwazi lwabo lwethrafikhi nabahamba ngezinyawo lutholakala kwabezindaba, masilubize ngolwazi olujwayelekile. Le mithombo yezindaba ibeka abahamba ngezinyawo, kanye nabahamba ngamabhayisikili, kabi kubashayeli futhi ibaqinisekisa ukuthi, ngaphansi kwemithetho emisha, banokubaluleka okuphelele ekuweleni kwabahamba ngezinyawo phezu kwazo zonke izinhlobo zezimoto. Kodwa lolu ulwazi oludluliswa ngokushesha futhi "emakhanda" adume kabi. Abahamba ngezinyawo kufanele baqaphele ikakhulukazi ngaphambi nangesikhathi sokuwela umgwaqo, nomaphi lapho benza kanjalo. Futhi endleleni - yebo - unento yokuqala, kodwa kuye, hhayi phambi kwakhe. Ngeshwa, abantu abaningi abawuboni lo mehluko futhi bahumushe ukusondela "emizileni" njengelungelo lokuhlukumeza umgwaqo phambi kwemoto ezayo, ngoba ngenxa yalokho, bathi ku-TV futhi babhala ephephandabeni naku-intanethi ukuthi. kungenzeka ... kujeziswe.

Okubi kunakho konke, ezimweni eziningi, abahamba ngezinyawo abaqali ngisho nokuqalaza ngaphambi kokuba bangene, futhi ngaphambi kwalokho izingane ezincane zazifundiswa ukuwela umgwaqo ngomgomo othi “bheka kwesokunxele, kwesokudla, kwesokunxele futhi, futhi futhi phakathi nomgwaqo. " Kulula kanjalo futhi kungasindisa ukuphila kwakho. Kodwa abahamba ngezinyawo "abadala" ngokuvamile abanandaba nokuthi umuntu uhamba noma cha, nokuthi uzoba nesikhathi sokunciphisa ijubane phambi kwabo, noma abathathe amamitha ambalwa eduze kwe-hood ... kubo - ikakhulukazi labo abangabazali - bafundise izingane zabo ukuya ezindaweni ezingavunyelwe noma amalambu abomvu, okungukuthi, bafaka imikhuba emibi futhi babeke engozini yokufa.

Elinye iqembu elingenasibopho ngabahamba ngezinyawo, abanomkhakha wokubona olinganiselwe ngenxa ye-hood noma ikepisi eliqine kakhulu emakhanda abo. Kukhona nalabo - abayisishayo sangempela sezwe lanamuhla - abathi, bathathwe ngokubuka omakhalekhukhwini babo, baphumele emgwaqweni ... Ngaphezu kwakho konke lokhu - ukonakala kwabahamba ngezinyawo, okuthi, kungakhathaliseki ukuthi banjani. ngokuminyene babeka izindawo zokuwela, basazowela umgwaqo endaweni engavunyelwe - ngakho-ke isimo sisedolobheni lami, lapho kwezinye izindawo kukhona "imizila" njalo ngamamitha angama-30-50, futhi abahamba ngezinyawo bakhona yonke indawo, kodwa hhayi kubo.

Ngakho okuwukuphela kwendlela yokugwema le nhlekelele ukunganikezi abahamba ngezinyawo? Lesi yisixazululo esidlulele, nakuba sisebenza ngempumelelo. Kodwa-ke, lapho umuntu ohamba ngezinyawo ewela umgwaqo, kwanele ukulawula okwenzeka ngemuva kwethu ezibukweni ezingemuva futhi, uma kwenzeka ukubonakala kweNkosi yokuphila nokufa, ukuxwayisa abahamba ngezinyawo ngisho nangesignali yomsindo, okuzoheha ukunaka kwakhe futhi kumnike isikhathi sokusabela.

Isinyathelo sesibili sokuvimbela kufanele kube imfundo yabantu abadala, ikakhulukazi izingane. Kade ngangikholelwa ukuthi ezikoleni kusukela emabangeni aphansi kufanele kube namakilasi alolu hlobo lwemfundo yasemgwaqweni. Kunoma yikuphi, wonke umuntu, omncane noma omdala, kufanele azi izihloko zokuqala ezingu-15 zemithetho yethrafikhi, ehlobene nemithetho nezimiso ezijwayelekile, kanye nethrafikhi yabahamba ngezinyawo. Behlome ngalolo lwazi kuphela lapho beyoba abasebenzisi bomgwaqo abacophelelayo, besebenza ngokuhambisana nemithetho eqinisekisa ukuphepha kwabo nabanye. Ngaphezu kwalokho, masingakhohlwa umthetho wegolide, othi ukungazi imithetho akukhululi muntu ekuyilandeleni. Futhi ukungazi nokusola abashayeli kuphela angeke kube izaba, ikakhulukazi njengoba kungase kulahlekise ukuphila komuntu.

I-CONVOY - ukugibela ihansi elilodwa ngemva kwelinye

Ngikhumbula lapho, ngisemncane kakhulu, mina nabanye babangane bami sasiphupha ngokuba abashayeli bamaloli. Hamba unqamule iYurophu, futhi mhlawumbe nomhlaba wonke ngamasondo "amasondo ayishumi nesishiyagalombili". Ngaleso sikhathi, amafilimu afana ne-"Master of the Wheel Away", "Convoy" noma "Inja Emnyama" ayekithi abe uhlobo lombono wekusasa lethu. Ikakhulukazi owokugcina, okuhloswe ngawo emphakathini wabashayeli be-"multi-tonnage". Yebo, asizange siphuphe sixabana futhi sibalekela amaphoyisa, kodwa ukubona inqwaba yamaloli enziwe futhi namanje kungihlaba umxhwele. Futhi, uma ngibheka imigwaqo, ngicabanga ukuthi akulona lolu hlobo kuphela olungisebenzelayo, futhi angizange ngibe nephupho nje lokuba "umtholi wendlela" ku-convoy, ngoba akukho ukushoda kwama-Convoys ...

Abonakala ngokuthi uma ikholomu inyakaza - kungaba izimoto noma amaloli - anyakaza cishe eyodwa emva kwenye i-bumper. Umuntu angasho ukuthi lokhu kuhlangene endaweni yamaBodyguards okuxoxwe ngawo ngaphambilini, kuphela lapha bacindezelana ngemvume yomphakathi jikelele, ngoba bakwenzela ukuzijabulisa futhi - ikakhulukazi "nge-tonnage ephezulu" - umnotho ohambisana nomoya ophansi. ukumelana nokusebenzisa uphethiloli .

Uma uthi nhlá kubonakala sengathi yonke into isimi ngomumo, kodwa akukho okungaba iphutha. Inkinga iqhamuka uma umuntu ezama ukudlula lesi sithuthuthu emgwaqweni ohamba ngezindlela ezimbili. Ube esebhekana nenkinga ethi "Konke noma Lutho", ngoba ukungabi khona kwekhefu elanele phakathi kwabaphelezeli kwenza kungenzeki ukubafica kancane kancane. Futhi ukweqa iloli elilodwa emgwaqeni ojwayelekile kuyinto, okubili kuyisivivinyo kwabanesibindi, futhi abathathu noma ngaphezulu kuwukubonakaliswa kokuzibhubhisa. Kungokufanayo endabeni yokudlula iqoqo lezimoto. Kodwa-ke uma umuntu ethatha le nselelo kumele acabangele ukuthi uma kunezinkinga athembele ekutheni kukhona ozomzwela bese ebeka izimoto emgqeni. Ngokuvamile, ama-Convoys angabizwa ngokuthi ama-Bodyguards angenzi lutho, ngoba awenzi lutho ngamabomu, kodwa, naphezu kwakho konke, ngokuziphatha kwawo aphoqelela umuntu wangaphambili ukuba andise ukuhlala kwakhe emgqeni ozayo.

Ingabe lokhu kuziphatha kuyajeziswa? Yebo, kodwa inqobo nje uma umphelezeli usemotweni ubude obungaphezu kwamamitha ayi-7, bonke “abafushane” abajeziswa. Futhi futhi, imithetho yomgwaqo ayinawo amandla ngokumelene nokuvinjwa kwemigwaqo, futhi endabeni yama-Convoys, alikho ngisho nethuba lokubhekana nayo ngandlela-thile. Okuwukuphela kwento ongayenza ukulungiselela kusenesikhathi ukudlula - njengasekungqubuzaneni nesandiso.

I-SAFE - ukubhuleka kungazelelwe, ngamabomu

Njengasempilweni nasemgwaqeni wonke umuntu wenza iphutha elingaphoqa abanye abashayeli ukuthi bathathe izinyathelo ezifanele ngendlela abasuke bengayilindele. Ezimweni ezinjalo, udinga ukukwazi ukuvuma iphutha lakho futhi, uma kungenzeka, umane uxolise ngokuziphatha kwakho - phakamisa isandla sakho noma usebenzise amasignali alungile.

Esinye isimo esinjalo siwukubala kabi lapho uphuma umgwaqo wesibili noma uhlangana nesiminyaminya, kanye nokuwela ngendlela engahleliwe phambi kwemoto ezayo, okuvame ukubangela ukuthi omunye umshayeli aphule imoto yakhe. Ngemva kokuxolisa kwethu, umuntu wayengaphetha ngokuthi indaba isiphelile. Yebo, saze sahlangana noMphindiseli ehlakulela isaga esithi "njengoba iCuba injalo kuNkulunkulu, kanjalo noNkulunkulu eCuba." Into eyodwa ngokuqinisekile, uzokwenza enye yezinto ezimbili ngokushesha nje. Uma engakwazi ukudlula kithi, usondela ngokushesha kubhampa wethu wangemuva ukuze asabise futhi asikhuthaze ukuthi sikhuphuke ngokushesha, ngokuvamile sisebenzisa "izisusa" ezengeziwe ngendlela yokukhanyisa nophondo. Kodwa ngaphezu kwakho konke ufuna ukusifica ngokushesha ngangokunokwenzeka, futhi angase aqale noma angaqali ukwehlisa ijubane phambi kwethu. Kungani? Ukuze asifundise isifundo futhi asibonise ukuthi hlobo luni “lokuhlushwa” kwethu okwakuwumzuzu nje odlule.

Akushiwo, lokhu kuwukuziphatha okuyingozi futhi kuwela ngaphansi kwezigaba ezifanele, njengoba kwenqatshelwe ukubhuleka kuyilapho kubeka engcupheni ukuphepha. Inkinga yonke ukuthi imithetho iyimithetho, futhi ukuphila ukuphila. Ngoba, ngakolunye uhlangothi, kufanele ugcine ibanga ngemuva kwemoto ngaphambili ukuze ugweme ukushayisana uma kwenzeka ibhuleka. Futhi uma phakathi naleyo ngxoxo ka-Avenger simshaya emhlane, khona-ke uma bengekho ofakazi noma amarekhodi sizothwala icala lobugebengu kanye nezinto ezibonakalayo ngokuhambisana nomthetho. Ngeke sifakazele ukuthi uMphindiseli wehlise ijubane ngokumelene nathi ngamabomu, kodwa uzoba nobufakazi becala lethu ngesimo semoto yethu esiqwini. Ngakho-ke, uma senza iphutha emgwaqeni futhi sibona isimo sengqondo esinobutha ngemuva kwethu nomuntu ophambi kwethu kuzo zonke izindleko, sizobe sesilungele ukucindezela ngokushesha i-pedal pedal, ngoba lena yindlela kuphela yokugwema izinkinga.

Kuzoqhutshwa …

Ingxenye elandelayo ngizoyinikela kuGoliyati, ongenza okwengeziwe ngoba mkhulu; Unjiniyela wemigwaqo ofuna ukwenza impilo ibe lula kuwo wonke umuntu ophambi kwakhe, kungakhathalekile ukuthi yibaphi abasemva kwakhe; Impumputhe ethanda ukuzulazula emigwaqweni yedolobha embozwe ubumnyama; I-Pedestal enokuthile kwesokudla ngaso sonke isikhathi kanye no-Pasha no-Pshitulasny, abanezincazelo zabo zokupaka okufanele. Isihloko esisha ku-AutoCentrum.pl siyeza maduze.

Bheka futhi:

Laba bashayeli akufanele balandelwe! Ingxenye I

Laba bashayeli akufanele balandelwe! Ingxenye II

Laba bashayeli akufanele balandelwe! Ingxenye