Amaqhinga okushayela
Ukushayela imoto kubonakala kuyinto elula. Isiteringi, amagiya, igesi, ibhuleki, phambili, ukuhlehla. Kodwa-ke, uma ubheka umbuzo wokushayela kabanzi, kungase kuvele ukuthi inqubo ngokwayo, ngisho nasezingeni eliphezulu, ingase inganele. Okubaluleke ngokufanayo amaqhinga okushayela alungile.
Kufana nebhola noma yimuphi omunye umdlalo. Amaqhinga akhethwe kahle anganxephezela amanye amaphutha abasubathi, okuhlanganisa lawo ahlobene namasu. Futhi njengakwezemidlalo, lapho ushayela imoto akukho qhinga elilodwa, kuphela elilungile, ngenxa yokuthi sizofeza umgomo wethu.
Ukukubeka kalula, amaqhinga alungile okushayela imoto ukuhlela nokubikezela izimo ezihlukahlukene zethrafikhi futhi ulungiselele ukusabela okufanele kusenesikhathi, okuzogwema imiphumela engathandeki. Njengoba impilo ibonisa, kungase kube nezimo eziningi ezingalindelekile emgwaqeni - kuye ngokuthi, isibonelo, ngesimo sezulu, izimo zomgwaqo noma ukuminyana kwezimoto. Amaqhinga afanele okushayela ngokuqinisekile azokusiza ugweme eziningi zalezi zimo.
Ukuhlela umzila nesikhathi sokuhamba
Isici esibalulekile samaqhinga okushayela afanele ukuhlela ngendlela efanele. Lokhu kusebenza kakhulu ekuhambeni amabanga amade nasezifundeni lapho singakaze siye khona, noma esinesikhathi eside saba khona. Ngisho nangokuzulazula, asikwazi ukuthembela kumhlahlandlela wethu ozenzakalelayo kuphela. Inethiwekhi eya ngokuya ende yemigwaqo esheshayo inikeza ukukhetha komgwaqo omkhulu noma umgwaqo osheshayo, kodwa kufanelekile ukuhlola ukuze ubone ukuthi awukho yini umsebenzi womgwaqo oqhubekayo kuwo nokuthi uzobhekana yini nobunye ubunzima ngemva kokuphuma kubo. Imigwaqo emikhulu inenkinga yokuthi ivamise ukugcwala. Uma kunenye indlela enjalo, ungase uthande ukucabangela umzila wesigaba esiphansi (isb. owesifundazwe) ongagcina uba mfishane futhi ujabulise kakhudlwana.
Ukukhetha isikhathi sokusuka nakho kubaluleke kakhulu. Kuncike kulokho esikuthandayo ukuthi sikhetha ukushayela emini, kodwa ngezimoto eziningi, noma ebusuku, lapho imigwaqo ingenalutho, kodwa ukubonakala kubi kakhulu. Ungahleli uhambo ngesikhathi samahora aphezulu (uma kwenzeka izakhamuzi zamadolobha amakhulu), ngoba sizolahlekelwa isikhathi esiningi nezinzwa ekuqaleni. Uma kukhona idolobha elikhudlwana endleleni yethu, masihlele isikhathi sokudlula kulo ukuze sigweme isiminyaminya sasekuseni noma santambama.
Uma sidinga ukufika lapho siya khona phakathi nehora elithile, engeza okungenani amaphesenti angu-10-20 aleso sikhathi kusikhathi sethu sokuhamba esilinganiselwe. Uma kuzoba uhambo lwamahora amaningi, ngaleso sikhathi kuyadingeka futhi ukufaka isikhathi sekhefu elidingekayo kanye nokululama. Ngokwezifundo, phakathi namahora angu-6 okuqala ohambo, ukukhathala kukhula kancane kancane (okungasho ukuthi amakhefu akufanele athathwe ngalesi sikhathi), kodwa-ke kuhlasela ngamandla amakhulu. Khona-ke kulula ukwenza iphutha.
Ukuphumula kusenesikhathi kuyisici esibaluleke kakhulu sohambo olude. Sidinga ngempela ukulala ngokwanele futhi sigweme ukuzikhandla okukhulu ngokomzimba ngosuku olwandulela usuku lokuhamba. Senqaba ngokuphelele noma ibuphi utshwala noma izidakamizwa. Ngisho nokungabi bikho kotshwala egazini akusho ukuthi asikuzwa lokho okuthiwa. ukukhathala kotshwala.
Ukunikeza indawo yamahhala ezungeze imoto
Omunye wemithetho ebaluleke kakhulu yokushayela okuphephile nokunethezekile ukugcina ibanga elanele kwezinye izimoto emgwaqeni. Okubalulekile, lokhu akusebenzi kuphela esikhaleni esiphambi kwemoto yethu, kodwa futhi ngemuva nangaseceleni. Kungani ibaluleke kangaka? Nokho, esimweni esiphuthumayo, asinayo indawo yokubalekela ukuze sigweme ukungqubuzana.
Ibanga eliya emotweni engaphambili kufanele linqunywe ngokuvumelana nomthetho wesibili we-2-3. Lokhu kusho ukuthi sizofika endaweni lapho imoto iphambi kwethu njengamanje ngamasekhondi angu-2-3 abonisiwe. Lesi yisikhathi esiphephile sokwehlisa ijubane noma ushintshe imizila uma kwenzeka isimo sinzima. Sinweba leli banga ezimeni zesimo sezulu esingesihle. Asikho isidingo sokuqinisekisa noma ubani ukuthi eqhweni noma emvuleni ibanga eliphakathi kwezimoto kufanele libe likhulu kakhulu kunasendaweni eyomile.
Kuyafaneleka futhi ukunakekela ibanga elinethezekile ngemuva kwethu. Uma kwenzeka ukubhuleka kungazelelwe, umshayeli wemoto yangemuva unesikhathi esincane kakhulu sokusabela, okungaholela ekushayisaneni nengemuva lemoto yethu kanye nokulimala kwe-whiplash okuyisici sokushayisana okunjalo. Uma imoto isondela kakhulu ngemuva kwethu, zama ukuyihlehlisa noma ukhuphule ibanga lemoto engaphambili ukuze singabhuleki kanzima. Singakwazi ukubhuleka kahle ngaso sonke isikhathi futhi ngaleyo ndlela sinxenxe umshayeli onjalo ukuba asidlule.
Lokhu kulungele ukuphepha kwethu uma zingekho ezinye izimoto nhlangothi zombili zemoto yethu. Nokho, lokhu kungase kungenzeki, ngakho-ke ake sizame ukushiya isikhala samahhala okungenani ohlangothini olulodwa. Ngenxa yalokhu, singakwazi ukuzisindisa ngokugijima singene emzileni oseduze lapho sibona izimoto zihamba kancane phambi kwethu sekwephuzile, noma lapho imoto ehamba eduze kwethu iqala ukujikela emzileni wethu singalindele.
Yima erobhothini noma esiminyaminyeni sezimoto
Ukuhamba kwezimoto kwenza iningi labashayeli bethuka. Nokho, lokhu akusho ukuthi singalahlekelwa amakhanda ethu ngaleso sikhathi. Ngokombono, njengoba ukushayela okunjalo kuvame ukwenzeka ngesivinini esingamakhilomitha ambalwa/h, singakwazi ukuvala ibanga lemoto engaphambili. Nokho, qaphela ukuthi kuvame kakhulu ukushayisana ngesivinini esiphansi kangaka lapho izimoto eziseduze zishayisana. Ikhambi ukukhulisa ibanga eliphambi kwethu futhi sibheke (kanye nokulalela) okwenzeka ngemva kwethu. Uma siqaphela isimo esiyingozi, sinesikhathi futhi, ngaphezu kwakho konke, indawo yokubalekela. Nokho-ke uma sishayiswa maningi amathuba okuthi singagingqiki ebhuthini yemoto ephambi kwethu.
Kumelwe senze okufanayo lapho simi erobhothini. Ibanga elithe xaxa lizosivumela ukuthi sihambe kahle (sikwazi ukubonakala kangcono komgwaqo) futhi sigweme imoto emile uma kungazelelwe yenqaba ukulalela.
Uma sijikela kwesokunxele bese silinda ithuba lethu, sidlule izimoto sibheke kolunye uhlangothi, ungawajikisi amasondo. Uma kwenzeka kushayisana ngemuva, sizophushwa ngaphansi kwamasondo ezimoto siye kolunye uhlangothi. Esimweni esinjalo, amasondo kufanele abekwe aqonde futhi awaguqule kuphela lapho eqala.
Ukuhlela amasu nokubikezela izimo zethrafikhi
Leli mhlawumbe iphuzu elibaluleke kakhulu okufanele ulikhumbule lapho ushayela. Ngenkathi sishayela, asibheki indawo ezungezile hhayi kuphela phambi kwethu nangemuva kwethu, kodwa futhi sibheka kakhulu. Ngenxa yalokhu, singabona amalambu ashintshayo, izimoto ziqala ukubhuleka, ukujoyina izimoto noma ukushintsha imizila. Ngenxa yalokhu, singasabela kusenesikhathi, sigweme ukubhuleka kungazelelwe.
Umthetho obaluleke kakhulu womgwaqo umgomo wokuthembana okulinganiselwe. Asisisebenzise kwabanye abashayeli kuphela, kodwa nakubo bonke abasebenzisi bomgwaqo - abahamba ngezinyawo, ikakhulukazi izingane noma izidakwa, abashayeli bamabhayisikili nabahamba ngezithuthuthu.
ukushayela umbhangqwana
Indlela enhle yokushayela ezimweni ezinzima zezulu - ebusuku, imvula, inkungu - ukushayela izimoto ezimbili ezigcina ibanga elifanele phakathi kwazo. Ukubuka imoto ephambi kwethu kusivumela ukuba siqagele ukuthi yini esilindele ngomzuzwana - isidingo sokwehlisa ijubane, ukwehlisa ijubane kakhulu, noma, isibonelo, ukujika. Phakathi nohambo olunjalo, ungakhohlwa ukushintsha i-oda. Umshayeli wemoto engaphambili uzokhathala ngokushesha okukhulu. Uma sihambe sodwa ohambweni, ake sizame "ukumema" enye imoto kumshayeli onjalo wozakwethu. Inzuzo izoba ngokufanayo.
