Ibanga phakathi kwezimoto ngokusho kwemithetho yethrafikhi kumamitha

Kumfundi ngamunye omusha wesikole sokushayela, abafundisi okokuqala bazama ukubafundisa ukugcina ibanga. Ukunganakwa kwebanga elisunguliwe emfudlaneni phakathi kwezimoto ezihambayo kubhekwa ngabaningi njengokwephula umthetho, futhi abanye abazi ngisho naleli phuzu lemithetho yomgwaqo. Eqinisweni, baqale ukuhlawuliswa ngokungagcinwa kwebanga kungekudala, ngemuva kwezinguquko ezilandelayo ezigabeni 9.10 no-10.1 zemithetho yomgwaqo. Ibanga ngumqondo wesikhashana, ukwephulwa kwawo kungahlulelwa kuphela ngemiphumela.

Imithetho yomgwaqo ayicacisi ibanga eliphakathi kwezimoto ngamamitha, ngoba kuyinkinga kakhulu ukulungisa leli nani. Ubunzima ukuthi umshayeli unquma ibanga eliphephile ngenkathi ushayela. Ibanga kumele libe ngalendlela yokuthi ezimeni eziphuthumayo kungenzeka ukuvimbela ukushayisana ngesikhathi.

ibanga phakathi kwezimoto ngokusho kwemithetho yomgwaqo ngamamitha

Ibanga lithathwa njengelifanele uma umshayeli ekwazile ukugwema ingozi. Uma kwenzeka kushayisana, umnikazi wemoto kuzofanele abuyise eyakhe neyomunye umuntu, futhi akhokhe nenhlawulo ngokungaligcini ibanga. Ngasikhathi sinye, isigaba 12.15 seKhodi Yamacala Okuphatha sisho ngebanga ngokungaqondakali. Kodwa-ke, umshayeli angahlawuliswa ngokwephula imithetho ebekiwe yokutholakala kwemoto esendleleni yokuhamba ngenani lama-ruble ayi-1500.

Ingabe ibanga eliphakathi kwezimoto lilawulwa yinombolo ngqo kumamitha

Sekudlule iminyaka eminingi selokhu kwasungulwa imithetho yomgwaqo. Kungenzeka yini ukuthi abadali babo abakwazanga ukunquma ibanga eliphephile phakathi kwezimoto ezihamba ngendlela eyodwa isikhathi eside kangako? Ezinguqulweni ezahlukahlukene zemithetho yomgwaqo, akunakwenzeka ukuthola ukusikisela komuntu othile kumamitha. Kukhonjiswa kuphela ukuthi ibanga elifanele yibanga elizovumela umshayeli ukuba avikele ingozi.

Kuvela ukuthi ziningi izinto ezithinta ukuzimisela kwebanga:

• ijubane lokunyakaza nesimo sobuchwepheshe bezokuthutha;
• ukukhanya komgwaqo;
• isimo sendawo yomgwaqo;
• isipiliyoni somshayeli nesikhathi sokuphendula;
• izimo zezulu, izilwane nezinye izinto ezingalindelekile.

Indawo okukhonjwa kuyo kuphela uphawu lomgwaqo u-3.16, olukhombisa ibanga eliqondile kumamitha phakathi kwezimoto ezimbili ezisemfudlaneni. Kodwa-ke, lolu phawu lufakwe kuphela ezingxenyeni ezincane zomzila, lapho kukhona khona ukujika okucijile, izithiyo eziyingozi, i-descents, i-ascents futhi kungenzeka kube nezimo zemvelo ezingalawulwa (ama-avalchi, amadwala, udaka, njll.). Ngaphezu kwalokho, uphawu olunjalo lungatholakala engxenyeni yomgwaqo lapho isivinini esikhulu sivunyelwe khona. Ingemuva eliphuzi lophawu lomkhawulo webanga likhombisa isenzo sesikhashana. Kuthatha kuqala kunamanye amapuleti nezimpawu ngokuzenzakalela.

Ukunquma ibanga elifanele ngemithetho yomgwaqo

Ukunquma ibanga elifanele

Kunezindlela eziningi zokusungula ibanga elinethezekile phakathi kwezimoto ezimotweni zedolobha, emgwaqeni omkhulu noma kwezinye izimo. Enye yezinto eziphumelela kakhulu inqubo yesibili. Kususelwa eqinisweni lokuthi ukusabela komuntu ekuguqukeni kwesimo emgwaqeni ngokwesilinganiso semizuzwana emi-2. Ngakho-ke, ibanga elikhethiwe kufanele livumele umshayeli ukuthi alimboze lelo banga ngemizuzwana emibili, kungadluli emotweni engaphambili. Lapha udinga ukusebenzisa i-chronometer yangaphakathi, esemzimbeni womuntu ngamunye.

Ukuthuthukisa ikhono lokugcina ibanga

Abafundisi bancoma ukuthuthukisa ikhono ngale ndlela elandelayo: lapho ushayela, ungasebenzisa izingongolo zomgwaqo, ukumaka, noma ezinye izimpawu zomhlaba. Lapho nje imoto engaphambili iwela umngcele onemibandela, kuyadingeka ukubala imizuzwana emibili. Ngemuva kwalokho, imoto yethu kufanele yeqe umaki okhethiwe. Kubaluleke kakhulu ukuzwa ibanga elihanjiwe ngesikhathi, kukhulunywa ngezimo ezithile zokushayela. Ngemuva kokuqeqeshwa okumbalwa nje kuphela, umshayeli uqala ukugcina ibanga ngokuzenzekelayo.

Ukwehluleka ukuthobela ibanga emithethweni yomgwaqo kuholela engozini

Ukuhamba kwezimoto edolobheni kunama-nuances ayo akhethekile. Abashayeli bezimoto abavame ukuba sebangeni elide emarobhothini. Esimweni esinjalo, noma yimuphi umshayeli onolwazi, obona imvume enethezekile yamamitha ayi-5-10, uzogijimela ukuyithatha. Ngakho-ke, edolobheni, indlela yesibini-yesibili ayisebenzi ngaso sonke isikhathi. Kulokhu, umuzwa wobukhulu bemoto nebanga elifanele emgwaqeni uza kuphela ngesipiliyoni sokushayela.

Ungakhathali ngemithetho yokugcina ibanga emgwaqweni. Kufanele kukhunjulwe ukuthi ukuphepha kwethu akuxhomekile kulokhu kuphela, kepha nokuphepha kwalabo abasizungezile. Kumgwaqo omatasa, kungcono ukwengeza amamitha ambalwa futhi uzivikele ezimweni ezingemnandi.